"His isolated, peculiar and purely religious life, 'the spiritual
Palestine' which he has carried along with him in his wanderings through
the darkness and cold of the Ghettos, has under all circumstances and in
all hazards preserved those fine domestic and social qualities for which
he is noted. What can now be said about his domesticity, his love of
home and care of family; his sobriety, thrift, peacefulness and good
deportment, the readiness with which he cares for his poor, his public
spirit in the interests of his community--wherever that may be--his
unequalled kindness; what can now be said about these things would be
mere repetition; but these are nevertheless some of the undisputed
qualities which constitute the Jew. Believing himself chosen of God, he
has strong faith in the part he plays, the work he does, and the mission
he is to perform with his being. And like others who have much faith in
themselves, he has abundance of conceit. But let us not call it that.
'Sublime egotism' sounds so much better, and besides, the line of
demarcation between the two is so fine that it does not exist. The Jew
is strongly individualistic in his social tendencies, and for that
reason often so progressive. He dares to deviate from the trodden path.
He is not always in harmony with the rest of his community in which
there is from time to time much discord--discord that sometimes amounts
to war. Thus the persecution of the Jews often begins at home. His
receptive mental attitude often brings him into the ranks of the most
radical, despite his traditions, which would hold him back.
"He has talent to waste, and much of it is really wasted because he
lacks opportunity for cultivation and frequently has not the required
concentration and application. Perhaps it is better so; for if all
Jewish talent was brought out in the various forms of greatness, what
would--what would the anti-Semites not say? They would say that the Jews
have stolen their talents. For anti-Semitism is the cry of despair of
defeated mediocrity, or it is the plaint of the blinded Christian
maddened by jealousy because he has been beaten by the wandering Jew in
his own game of trade, commerce, politics, or art. But the Jew is kind,
his kindness is unsurpassed, and the Hebrew line in which his people are
called 'merciful sons of the merciful' is literally true. He pities the
anti-Semite as he pities all who suffer and who are in want of the good
things and the good qualities of life.
"The Jew is a great possibility. Sensitive of and susceptible to all
things, to the very color of the atmosphere around him, with a soul
sharpened by sorrow and a mind of keenest understanding, he can become
anything and everything, assimilate himself with any and all conditions,
and illustrate life with a new meaning or adorn it with a worthy work.
He is like unto an Æolian harp on which various breezes play various
tunes.
Public-domain text, read in full here on John Shaqi.
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