"How to abolish the social reformers," he answered in a tone of determination. It was nearly two o'clock in the morning when we left the little café where we spent part of the evening, and he said it was too early to go home, which in any case was the last resort. It was so roasting hot up in his attic, that no matter what time he climbed up there, he would be "well done" by the time he rose in the morning. But the place he told me of had this advantage: it was delightfully cool in the winter. Keidansky was physically exhausted and mentally lazy, and would say but little at first. He had spent the day in preparing an article for one of the Jewish papers, and during the evening gave two lessons in English, visiting his pupils at their homes; for it was thus, he once informed me, that he learned what English he knew--by teaching it to others. Incidentally these lessons he gave and his journalistic efforts helped to pay for the necessities of life, such as rent, laundry, lunches, symphony concerts ("on the rush"), admissions to picture exhibitions, books, gallery tickets to the best plays that came to town, etc. He had worked very hard that day, he said, which was a direct violation of his principle. He did what he could to keep his ideas out of his article, and he hoped it would be published. He felt tired, did not want to go home, and proposed that we walk over to the Charlesbank Park where, on a night like this, we could at least in imagination conjure up a breeze. "Your whim is law," I said, and we set off for the park. I had been speaking of a Yiddish melodrama which had been produced in Boston a few days before. Keidansky had not seen the play, but he intended to write a review of it for one of the New York papers. He knew all about it and the species to which it belonged. When capital punishment was abolished, sitting through one of these plays would be an all-sufficient penalty for murder, he said. Then this subject gave out and there was a pause, after which Keidansky made the startling remark concerning social reformers. "Abolish them? Do you really mean it?" I asked. "Yes, though I do say it," he replied. "What for?" I, being puzzled, queried again, and he answered: