Discourses on Satire and on Epic PoetryDryden, John
History
Discourses on Satire and on Epic Poetry
Dryden, John
Epic poetry; Satire; Satire -- History and criticism
when we cannot so much as confine our bodies to one fashion of apparel?
Would not Donne’s satires, which abound with so much wit, appear more
charming if he had taken care of his words and of his numbers? But he
followed Horace so very close that of necessity he must fall with him;
and I may safely say it of this present age, that if we are not so great
wits as Donne, yet certainly we are better poets.
But I have said enough, and it may be too much, on this subject. Will
your lordship be pleased to prolong my audience only so far till I tell
you my own trivial thoughts how a modern satire should be made? I will
not deviate in the least from the precepts and examples of the ancients,
who were always our best masters; I will only illustrate them, and
discover some of the hidden beauties in their designs, that we thereby
may form our own in imitation of them. Will you please but to observe
that Persius, the least in dignity of all the three, has,
notwithstanding, been the first who has discovered to us this important
secret in the designing of a perfect satire—that it ought only to treat
of one subject; to be confined to one particular theme, or, at least, to
one principally? If other vices occur in the management of the chief,
they should only be transiently lashed, and not be insisted on, so as to
make the design double. As in a play of the English fashion which we
call a tragicomedy, there is to be but one main design, and though there
be an under-plot or second walk of comical characters and adventures, yet
they are subservient to the chief fable, carried along under it and
helping to it, so that the drama may not seem a monster with two heads.
Thus the Copernican system of the planets makes the moon to be moved by
the motion of the earth, and carried about her orb as a dependent of
hers. Mascardi, in his discourse of the “Doppia Favola,” or double tale
in plays, gives an instance of it in the famous pastoral of Guarini,
called _Il Pastor Fido_, where Corisca and the Satyr are the under-parts;
yet we may observe that Corisca is brought into the body of the plot and
made subservient to it. It is certain that the divine wit of Horace was
not ignorant of this rule—that a play, though it consists of many parts,
must yet be one in the action, and must drive on the accomplishment of
one design—for he gives this very precept, _Sit quod vis simplex
duntaxat_, _et unum_; yet he seems not much to mind it in his satires,
many of them consisting of more arguments than one, and the second
without dependence on the first. Casaubon has observed this before me in
his preference of Persius to Horace, and will have his own beloved author
to be the first who found out and introduced this method of confining
himself to one subject.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account