A people therefore is apt to err in judging of things and their accidents in the abstract, but on becoming acquainted with particulars, speedily discovers its mistakes. In the year 1494, when her greatest citizens were banished from Florence, and no regular government any longer existed there, but a spirit of licence prevailed, and matters went continually from bad to worse, many Florentines perceiving the decay of their city, and discerning no other cause for it, blamed the ambition of this or the other powerful citizen, who, they thought, was fomenting these disorders with a view to establish a government to his own liking, and to rob them of their liberties. Those who thought thus, would hang about the arcades and public squares, maligning many citizens, and giving it to be understood that if ever they found themselves in the Signory, they would expose the designs of these citizens and have them punished. From time to time it happened that one or another of those who used this language rose to be of the chief magistracy, and so soon as he obtained this advancement, and saw things nearer, became aware whence the disorders I have spoken of really came, the dangers attending them, and the difficulty in dealing with them; and recognizing that they were the growth of the times, and not occasioned by particular men, suddenly altered his views and conduct; a nearer knowledge of facts freeing him from the false impressions he had been led into on a general view of affairs. But those who had heard him speak as a private citizen, when they saw him remain inactive after he was made a magistrate, believed that this arose not from his having obtained any better knowledge of things, but from his having been cajoled or corrupted by the great. And this happening with many men and often, it came to be a proverb among the people, that “_men had one mind in the market-place, another in the palace._” Reflecting on what has been said, we see how quickly men’s eyes may be opened, if knowing that they deceive themselves in generalities, we can find a way to make them pass to particulars; as Pacuvius did in the case of the Capuans, and the senate in the case of Rome. Nor do I believe that any prudent man need shrink from the judgment of the people in questions relating to particulars, as, for instance, in the distribution of honours and dignities. For in such matters only, the people are either never mistaken, or at any rate far seldomer than a small number of persons would be, were the distribution entrusted to them. It seems to me, however, not out of place to notice in the following Chapter, a method employed by the Roman senate to enlighten the people in making this distribution. CHAPTER XLVIII.—_He who would not have an Office bestowed on some worthless or wicked Person, should contrive that it be solicited by one who is utterly worthless and wicked, or else by one who is in the highest degree noble and good._