Discourses on the First Decade of Titus LiviusMachiavelli, Niccolò
Philosophy
Discourses on the First Decade of Titus Livius
Machiavelli, Niccolò
Livy. Ab urbe condita; Political science -- Early works to 1800; Rome -- Historiography
Nor is it to be wondered at that the ancient nations took terrible
vengeance on those who deprived them of their freedom; of which, though
there be many instances, I mean only to cite one which happened in the
city of Corcyra at the time of the Peloponnesian war. For Greece being
divided into two factions, one of which sided with the Athenians, the
other with the Spartans, it resulted that many of its cities were
divided against themselves, some of the citizens seeking the friendship
of Sparta and some of Athens. In the aforesaid city of Corcyra, the
nobles getting the upper hand, deprived the commons of their freedom;
these, however, recovering themselves with the help of the Athenians,
laid hold of the entire body of the nobles, and cast them into a prison
large enough to contain them all, whence they brought them forth by
eight or ten at a time, pretending that they were to be sent to
different places into banishment, whereas, in fact, they put them to
death with many circumstances of cruelty. Those who were left, learning
what was going on, resolved to do their utmost to escape this
ignominious death, and arming themselves with what weapons they could
find, defended the door of their prison against all who sought to
enter; till the people, hearing the tumult and rushing in haste to the
prison, dragged down the roof, and smothered the prisoners in the
ruins. Many other horrible and atrocious cruelties likewise perpetrated
in Greece, show it to be true that a lost freedom is avenged with more
ferocity than a threatened freedom is defended.
When I consider whence it happened that the nations of antiquity were
so much more zealous in their love of liberty than those of the present
day, I am led to believe that it arose from the same cause which makes
the present generation of men less vigorous and daring than those of
ancient times, namely the difference of the training of the present day
from that of earlier ages; and this, again, arises from the different
character of the religions then and now prevailing. For our religion,
having revealed to us the truth and the true path, teaches us to make
little account of worldly glory; whereas, the Gentiles, greatly
esteeming it, and placing therein their highest good, displayed a
greater fierceness in their actions.
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