These words contain a complete and beautiful enumeration of those distinguishing privileges to which human nature is exalted, by virtue of that glorious plan of Redemption, which JESUS CHRIST THE SON OF GOD hath accomplished for our whole fallen race. They were occasioned by some little jealousies and envyings, which had broken out among the Corinthians, in consequence of an undue attachment to particular apostles and preachers of the gospel; some declaring themselves publickly in favour of one, and some of another; some saying they were of Paul, others of Apollos, and others of Cephas. Upon this occasion the blessed Apostle, in the true spirit of Christian Love, and free disinterested impartial Charity, reminds them of this grand and important truth, "that no man can lay any other foundation, than that is laid, even JESUS CHRIST;" that whatever difference there might be in the particular gifts and talents of their different preachers, yet no preference was to be given on this account, but their attention was solely to be directed to those fundamental principles, which all were labouring to inculcate, though all were not equally agreeable and captivating in their modes of communication and address. These differences were to be considered as accidental and external, and by no means sufficient to warrant any partial personal distinctions. He makes use of a variety of the most sensible and cogent arguments, to dissuade them from a conduct so illiberal and unchristian; and in order most effectually to silence such a spirit of contention, he reminds them, in my text, of the high and exalted privileges to which they themselves were called in CHRIST JESUS--"Therefore let no man glory in men." As if he had said: Let none of you value yourselves upon your personal attachment to this or that favourite Apostle; let none of you boast of the superior spiritual excellencies of those particular teachers, to whom you have fondly surrendered your affections; or look upon the spiritual knowledge you have acquired, as proceeding from any powers or virtues in them, superior to those of their brethren: for let me assure you, such vain distinctions are beneath the character of those, who are themselves united to that very Source and Fountain, from whence the living streams of real knowledge, holiness, and happiness, do alone proceed: "For all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours, and ye are CHRIST'S, and CHRIST is GOD'S."