Discourses on Various Subjects, Vol. 1 (of 2)Duché, Jacob
Religion
Discourses on Various Subjects, Vol. 1 (of 2)
Duché, Jacob
Episcopal Church -- Sermons; Sermons, American
I need not take up your time,--my brethren, in endeavouring to ascertain
the peculiar and characteristical gifts of these several Apostles: this
would neither augment, nor diminish the weight of the argument. Whatever
these gifts were, they were not their own, but only intrusted to them by
JESUS CHRIST, for accomplishing his own wise and salutary purposes
towards the children of men. Some might be eminent for one kind of
usefulness, and some for another. But it is probable, that those who
possessed such talents, as most captivated the attention and affections
of animal nature, were most followed; and this merely on account of the
talents themselves, without any respect to those spiritual salutary
truths, which, through them, were intended to be conveyed to the
hearers.
This conduct, however, is not peculiar to the Corinthians. The same evil
carnal principle, that raised so many unchristian animosities in that
infant church, has ever since been working in every part of Christendom.
It is the fatal source of all that variety of sects, opinions, and
doctrines, into which the outward church has been, and is still, sadly
divided. But Truth is One--it has been so from the beginning, and will
continue so for ever. The different sentiments and conceptions of
mankind about Truth, can no more alter its nature, or make it cease to
be what it is, than the looking through a variety of glasses of
different colours, forms, and densities, can change the real colour,
form, and proportion of objects. Every man admires and esteems his own
glass most; and not content with this, quarrels with his neighbour,
because he does not make use of it as well as himself. This is but too
true a picture of the present state of Christianity--while its
professors are disputing and differing about their own peculiar opinions
and notions of Truth, which are no better than the glasses through which
they contemplate it, they lose sight of the fair and beauteous object
itself.
Public-domain text, read in full here on John Shaqi.
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