Discourses on Various Subjects, Vol. 1 (of 2)Duché, Jacob
Religion
Discourses on Various Subjects, Vol. 1 (of 2)
Duché, Jacob
Episcopal Church -- Sermons; Sermons, American
"The world is yours!"--Is it so, thou Blessed Apostle? Alas! this
strange assertion seems not to be confirmed, either by thine own
experience, or the experience of thy fellow-labourers; or of any of
those, who have since trod in the footsteps of thy Suffering Master. If
bonds and imprisonments, if stripes and persecutions of various kinds,
if cruel mockings and insults, if outward and inward tribulations might
be admitted as proofs of their having the world in their power, these,
alas, will not be found wanting. Sad privilege, indeed! Wretched
consolation! to be told that misery is our portion, and that distress
and affliction are the Christian's birth-right!--Let us, however,
endeavour to solve this seeming paradox, and reconcile the Apostle's
declaration with the common experience of Christians.
Whence was it, O Christian! (for I now appeal to the real sensibilities
of every believing soul that has tasted of the Good Word of GOD) whence
was it, that thou hast acquired that power and dominion over the world,
by which thou canst sustain its adversity and prosperity, its evil and
its good, with equal calmness, fortitude, and complacency--for this is
that power and dominion, by which alone the world becomes thine! Was it
not by those very sufferings, which seem so diametrically opposite to
this triumphant state? Thy victory rose from thy defeat; thy
consolation, from the depth of thy distress; thy conquest of the world,
from its conquest of thee.--Yea, the world furnished thee with arms
against itself. Every new affliction gave thee some new acquisition;
every sigh, every tear, vanquished some mortal foe.
Bonds and imprisonments, scourging and insults, hunger and thirst, cold
and nakedness, war, pestilence, and shipwreck, and all the dire
vicissitudes which the world can bring upon us, serve no other purpose
than to subdue the pride, envy, covetousness, and wrath of our fallen
life; to open the eyes of our inward man, and teach us to look upon this
world in its proper light, to fly its visionary pleasures, and support
with patience its substantial miseries.
Public-domain text, read in full here on John Shaqi.
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