Discoveries Among the Ruins of Nineveh and BabylonLayard, Austen Henry
History
Discoveries Among the Ruins of Nineveh and Babylon
Layard, Austen Henry
Babylon (Extinct city); Middle East -- Description and travel; Nineveh (Extinct city); Scientific expeditions
The laws of Dakheel, another very remarkable branch of Bedouin
legislation, in force amongst the Shammar, are nearly the same as those of
the Aneyza and Hedjaz Arabs, of which Burckhardt has given so full and
interesting an account. I have little, therefore, to add upon the
subject, but its importance demands a few words. No customs are more
religiously respected by the true Arab than those regulating the mutual
relations of the protected and protector. A violation of Dakheel (as this
law is called) would be considered a disgrace not only upon the individual
but upon his family, and even upon his tribe, which never could be wiped
out. No greater insult can be offered to a man, or to his clan, than to
say that he has broken the Dakheel. A disregard of this sacred obligation
is the first symptom of degeneracy in an Arab tribe; and when once it
exists, the treachery and vices of the Turk rapidly succeed to the honesty
and fidelity of the true Arab character. The relations between the Dakheel
and the Dakhal (or the protector and protected) arise from a variety of
circumstances, the principal of which are, eating a man's salt and bread,
and claiming his protection by doing certain acts, or repeating a certain
formula of words. Amongst the Shammar, if a man can seize the end of a
string or thread, the other end of which is held by his enemy, he
immediately becomes his Dakheel. If he touch the canvas of a tent, or can
even throw his mace towards it, he is the Dakheel of its owner. If he can
spit upon a man, or touch any article belonging to him with his teeth, he
is Dakhal, unless of course, in case of theft, it be the person who caught
him. A woman can protect any number of persons, or even of tents.[134] If
a horseman ride into a tent, he and his horse are Dakhal. A stranger who
has eaten with a Shammar, can give Dakheel to his enemy; for instance, I
could protect an Aneyza, though there is blood between his tribe and the
Shammar. According to Mijwell, any person, by previously calling out
"Nuffo" (I renounce), may reject an application for Dakheel.
Public-domain text, read in full here on John Shaqi.
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