Discoveries Among the Ruins of Nineveh and BabylonLayard, Austen Henry
History
Discoveries Among the Ruins of Nineveh and Babylon
Layard, Austen Henry
Babylon (Extinct city); Middle East -- Description and travel; Nineveh (Extinct city); Scientific expeditions
It may not be out of place to add a few remarks on the subject of Arab
horses. The Bedouins, as it is well known, divide their thorough-breds
into five races, descended, as some declare, from the five favourite mares
of the Prophet. The names, however, of these breeds vary amongst different
tribes. According to Suttum, who was better acquainted with the history
and traditions of the Bedouins than almost any Arab I ever met, they are
all derived from one original stock, the Koheyleh, which, in course of
time, was divided, after the names of celebrated mares, into the following
five branches:--Obeyan Sherakh, Hedba Zayhi, Manekia Hedrehji, Shouaymah
Sablah, and Margoub. These form the _Kamse_, or the five breeds, from
which alone entire horses are chosen to propagate the race. From the
_Kamse_ have sprung a number of families no less noble, perhaps, than the
original five; but the Shammar receive their stallions with suspicion, or
reject them altogether. Among the best known are the Wathna Khersan, so
called from the mares being said to be worth their weight in gold; (noble
horses of this breed are found amongst the Arab tribes inhabiting the
districts to the east of the Euphrates, the Beni Lam, Al Kamees, and Al
Kithere;) Khalawi, thus named from a wonderful feat of speed performed by
a celebrated mare in Southern Mesopotamia; Jaiaythani, and Julfa. The only
esteemed race in the Desert which, according to Suttum, cannot be traced
to the _Kamse_, is the Saklawi, although considered by the Shammar and by
the Bedouins of the Gebel Shammar, as one of the noblest, if not the
noblest, of all. It is divided into three branches, the most valued being
the Saklawi Jedran, which is said to be now almost extinct.
To understand how a man, who has perhaps not even bread to feed himself
and his children, can withstand the temptation of such large sums, it must
be remembered that, besides the affection proverbially felt by the Bedouin
for his mare, which might, perhaps, not be proof against such a test, he
is entirely dependent upon her for his happiness, his glory, and, indeed,
his very existence. An Arab possessing a horse unrivalled in speed and
endurance, and it would only be for such that enormous prices would be
offered, is entirely his own master, and can defy the world. Once on its
back, no one can catch him. He may rob, plunder, fight, and go to and fro
as he lists. No man has a keener sense of the joys of liberty, and a
heartier hatred of restraint, than the true Bedouin. Give him the Desert,
his mare, and his spear, and he will not envy the wealth and power of the
greatest of the earth. He plunders and robs for the mere pleasure and
excitement which danger and glory afford.
A mare is generally the property of two or more persons, who have a share
in her progeny, regulated by custom, and differing according to the tribe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account