I will not enter into the many disputed questions connected with the topography of Babylon, nor will I endeavor to identify the various existing ruins with the magnificent edifices described by ancient authors. The subject was fully investigated by the late Mr. Rich, and the published controversy between him and Major Rennell, has left little to be added. A theory, first I believe put forward by Col. Rawlinson, that the ruins around Hillah do not mark the site of the first Babylon, which must be sought for further to the south, as far even as Niffer, has, I presume, been abandoned. There cannot, however, be a doubt that Nebuchadnezzar almost entirely rebuilt the city, and perhaps not exactly on the ancient site; a conjecture, as I have shown, perfectly in accordance with Scripture and with Eastern customs.[203] An accurate survey of the ruins is now chiefly required. Recent travellers are of opinion that the Birs Nimroud cannot be identified, as conjectured by Rich, with the temple of Belus, but that it marks the site of the celebrated Chaldæan city of Borsippa, which Rich traced four leagues to the south of Hillah, in some mounds called Boursa by the Arabs. Until more authentic information be obtained from inscriptions and actual remains, the question cannot, I think, be considered as settled. From the summit of the Birs Nimroud I gazed over a vast marsh, for Babylon is made "a possession for the bittern and pools of water."[204] In the midst of the swamps could be faintly distinguished the Arab settlements which showed the activity of a hive of bees. Light boats were skimming to and fro over the shallow water, whilst men and women urged onwards their flocks and laden cattle. The booming of the cannons of the Turkish army, directed against the fort of Hawaina, resounded in the distance; and the inhabitants of the marsh were already hurrying with their property to safer retreats in anticipation of the fall of their stronghold. To the south-west, in the extreme distance, rose the palm-trees of Kifil, casting their scanty shade over a small dome, the tomb of Ezekiel. To this spot annually flock in crowds, as their forefathers have done for centuries, the Jews of Baghdad, Hillah, and other cities of Chaldæa, the descendants of the captives of Jerusalem, who still linger in the land of their exile. Although tradition alone may place in the neighbourhood of Babylon the tomb of the prophet, yet from a very early period the spot appears to have been sought in pilgrimage by the pious Hebrew. I visited the edifice some years ago. It is now but a plain building, despoiled of the ornaments and manuscripts which it once appears to have contained. Benjamin of Tudela, gives a curious and interesting description of it, which the reader will find well worth examining.[205] We galloped back from the Birs Nimroud to Hillah, crossing the dreary and deserted plain without meeting any of those marauders who were wandering over the face of the country.