Discoveries in Egypt, Ethiopia and the peninsula of Sinai, in the years 1842-1845, during the mission sent out by his majesty, Frederick William IV of Prussia.Lepsius, Richard
History
Discoveries in Egypt, Ethiopia and the peninsula of Sinai, in the years 1842-1845, during the mission sent out by his majesty, Frederick William IV of Prussia.
I took my way in the contrary direction. The early morning and bright
moonlight was very refreshing; the birds woke up with the grey dawn; a
fresh wind arose, and we trotted lustily along through the alleys of
prickly sont-trees. Soon after sunrise we met a stately procession of
well-dressed men and servants with camels and donkeys. It was King
Mahmûd Welled Shauish, whose father, the warlike Shauish, King of
Shaiqie, is known from the history of the conquering campaigns of Ismael
Pasha, to whom he succumbed at a late period, and at whose house at
Hellet e’ Solimân, near Messelemieh, we had stayed some weeks before. He
had gone with Ahmed Pasha Menekle to Taka, and followed the army to
Halfaï, where he now resides. At half-past nine, we again came to the
pyramids, after my camel, yet young and very difficult to manage, had
galloped round in a circle with me, and finally stumbling over a high
mound of grass, fell down on one knee, and sent me far away over his
head, fortunately without doing me any damage.
After my return I employed myself continually on the pyramids and their
inscriptions, had several chambers excavated, and drew out a careful
description of each pyramid. Altogether I had found nearly thirty
different names of Ethiopian kings and queens. I have not as yet brought
them into any chronological order, but have in the comparison of the
inscriptions learned much on the kind of succession and the form of
government. The King of Meroë[83] (which is written Meru or Merua in
one of the southernmost pyramids) was at the same time High Priest of
Ammon: if his wife outlived him she followed him in the government, and
the male heir of the crown only occupied a second place by her; under
other circumstances, it seems, the son succeeded to the crown, having
already, during his father’s lifetime, borne the royal cartouche and
title, and held the post of second priest of Ammon. Thus we see here the
priest government of which Diodorus and Strabo speak, and the precedence
of the worship of Ammon already mentioned by Herodotus.
Public-domain text, read in full here on John Shaqi.
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