Discoveries in Egypt, Ethiopia and the peninsula of Sinai, in the years 1842-1845, during the mission sent out by his majesty, Frederick William IV of Prussia.Lepsius, Richard
History
Discoveries in Egypt, Ethiopia and the peninsula of Sinai, in the years 1842-1845, during the mission sent out by his majesty, Frederick William IV of Prussia.
Philae is as charmingly situated as it is interesting for its monuments.
The week spent on this holy island belongs to the most delightful
reminiscences of our journey. We were accustomed to assemble before
dinner, when our scattered work was done, on the elevated terrace of the
temple, which rises steeply above the river on the eastern shore of the
island, to observe the shades of the well-preserved temple, built of
sharply-cut, dark-glowing blocks of sandstone, which grow across the
river and mingle with the black volcanic masses of rock, piled wildly
one upon another, and between which the golden-hued sand pours into the
valley like fire-floods. The island appears to have become sacred at a
late period among the Egyptians, under the Ptolemies. Herodotus, who
went up to the Cataracts in the time of the Persians, does not mention
Philae at all; it was then inhabited by Ethiopians, who had also half
Elephantine in their possession. The oldest buildings, now to be found
on the island, were erected nearly a hundred years subsequent to the
journey of Herodotus, by King Nectanebus, the last but three of the
kings of Egyptian descent, upon the southern point of the island. There
is no trace of any earlier buildings, not even of destroyed or built-up
remains. Inscriptions of much older date are to be found on the great
island of Bigeh close by, called hieroglyphically Senmut. It was already
adorned with Egyptian monuments during the Old Empire; for we found
there a granite statue of King Sesurtesem III., of the twelfth dynasty.
The little rock-islet Konossa, hieroglyphically Kenes, has also very
ancient inscriptions on the rocks, in which a new, and hitherto quite
unknown, king of the Hyksos period is named. The hieroglyphical name of
the island of Philae has generally been read Manlak. I have found it
several times undoubtedly written Ilak. This, with the article, becomes
Philak, in the mouths of the Greeks Philai. The sign read “man” by
Champollion also interchanges in other groups with “i,” thus the
pronunciation I-lak, P-i-lak, Memphitic Ph-i-lak is confirmed.
Public-domain text, read in full here on John Shaqi.
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