Discovery of the Yosemite, and the Indian War of 1851, Which Led to That EventBunnell, Lafayette Houghton
History
Discovery of the Yosemite, and the Indian War of 1851, Which Led to That Event
Bunnell, Lafayette Houghton
Indians of North America -- California; Pacific Coast Indians, Wars with, 1847-1865; Yosemite Valley (Calif.)
Sandino was or had been a Mission Indian, and prided himself on being
a good Catholic. I asked him why the Indians burnt the bodies of their
dead. He replied after devoutly crossing himself, for no Indian will
willingly speak of their dead. “The Gentiles (meaning the wild Indians)
burn the bodies to liberate the spirit from it.” After again crossing
himself, “We being Christians by the favor of God, are not compelled
to do this duty to our dead. They enter into the spirit-world through
the virtue of the blood of Christ;” then with his face gleaming with
religious fervor, he said, “Oh! is not this a great blessing--_no
labor, no pain, and where all have plenty_.” On a more intimate
acquaintance with Sandino, I found that he had an implicit belief in
all the superstitions of his race, but that the saving grace of the
blood of Christ was simply superior to their charms and incantations.
My experience among other Indians, particularly the Sioux, Chippewa,
and other tribes that have long had missionaries among them, leads me
to the conclusion that Sandino’s views of Christianity will not be
found to differ materially from those of many others _converted_. I
afterwards had a much more satisfactory conversation with “Russio,”
who verified Sandino’s statement concerning their belief, and object
in burning their dead. This Chief also gave me in detail some of
their traditions and mythologies, which I shall reserve for future
description.
Our scouts reported that the fresh trails followed by them led to the
main trail up the cañon of the river. Everything having been set on
fire that would burn, we followed in pursuit toward the “High Sierras.”
Before starting the scouts that had gone up the South Fork cañon were
called in, and we lightened our haversacks by taking a hasty but
hearty lunch. We followed the trail continuously up, passed a rocky,
precipitous point, that had terminated in a ridge at the rear of the
village, and pursuing it rapidly for several miles, we suddenly found
that the traces we had been following disappeared. We came to a halt,
and retracing our steps, soon found that they had left the trail at
some bare rocks, but it was impossible to trace them farther in any
direction. Sandino expressed the opinion that the Indians had crossed
the river; and pointing across the foaming rapids said: “They have gone
there!” He was denounced by the scouts for this assertion, and they
swore that “an otter would drown if he attempted to swim in such a
place.” Captain Boling asked: “Is he a coward afraid of an ambush, or
is he trying to shield his people by discouraging our advance?” After
Spencer and myself had talked with him a few moments, we both expressed
our faith in his loyalty, and told the Captain that we thought he was
sincere in the opinion expressed, that the Indians had crossed to the
other side. I stated that I did not think it impossible for them to do
so, as they were all most excellent swimmers. That I had seen the Yumas
Public-domain text, read in full here on John Shaqi.
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