be admitted that the average of the boys of Britain who are fifteen
years old, are fully as well qualified for the exercise of the elected
franchise, as the average of the slaves in the various parts of the
United States are at the age of twenty-one years. But with us, as with
you, twenty-one years is the age at which electors vote. As I have
shown, in most of our States the elective franchise is extended to
every white man, who has attained that age; while the qualifications
of a property kind, anywhere required, are so extremely moderate, that
in all our communities nine-tenths at least of the adult white males
are entitled to vote. Now let it be borne in mind, that abolitionism
requires not only instant freedom for the slave, but also instant
treatment of him, in every civil and political, as well as every
social and religious respect, as if he were white, that is, in plain
terms--if we should follow the dogmas you sent Mr. T. to teach us, and
in which we have been held up to the scorn of all good men, for
declining to receive, a revolution far more terrible and revolting
would immediately follow throughout all our slave States, than would
follow in Britain by enfranchising in a day, every boy in it fifteen
years old--even if your house of lords were substituted by an elective
senate, and your parliaments made annual! And it is in the light of
such results, that America has received with horror the enunciation of
principles which lead directly to them, while their advocates declare
"all consequences" indifferent as it regards their conduct! And can it
be the duty of any commonwealth to bring upon itself "instantly,"--or
at all--such a condition as this? The abolitionists themselves had
evidently felt that their scheme was absurd; for they had never
ventured to propose it to a slave State. Their papers were published
and their efforts all made, and their organized agitation carried on,
and a tremendous uproar raised in States where there existed no power
whatever to put an end to slavery; but hardly a syllable had been
uttered where, if anywhere, some effect might have been produced
beneficial to the slaves, had abolition principles been practicable
anywhere. The conduct of the abolitionists had been of a piece with
what would have taken place in this country, had an agitation been got
up for the direct abolition of idolatry in China, or of popery in
Spain. Their principles had never yet been advocated in the South, but
by means of the post-office, the effects of which, in the tearing up
of mail bags, &c., Mr. Thompson well knew, and had declared. But the
fact was, that such metaphysical propositions as those propounded by
the abolitionists--even admitting them to be true--were altogether
uncalled for. Thousands of slaves had been emancipated before the
abolition principles were heard of, and all that was needed, was, that
those who were engaged in the good work should have been let alone or
aided on their own principles.
Public-domain text, read in full here on John Shaqi.
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