create false impressions, and have nearly the same effect as if they
were wholly false on the minds of those who read or hear them. This
results from the constant manner of stating what might possibly be
true; and it is not only calculated to produce a false impression, and
make the casual reader believe in a result different from what would
be presented if Mr. Thompson were on oath and forced to tell the whole
truth, but the uniformity and dexterity with which this is done,
leaves us astonished how it could be accidental. He (Mr. B.) assumed
that all of them had read or would read Mr. Thompson's charges. After
doing so they would the better apprehend what was now meant; but, in
the mean time, he would illustrate it by a case or two. Thus, when Mr.
T. spoke of the ministers in the United States being slave-holders, he
did it in such a way as to lead the reader to believe that this was a
general thing; that the most of them, if not the whole of them, were
slave-owners. He did not tell them that none of the ministers in
twelve whole States were or could easily be slave-holders, seeing they
were not inhabitants of a slave State; he did not tell them that the
cases of ministers owning slaves were rare even in some of the slave
States; and a fair sample of the majority in not a single State of the
Union; he left the charge indefinite, and did not condescend to tell
whether the number of ministers so accused was one half, or one third,
or one fourth, or one hundredth part of the whole number in the United
States. He left it wholly indefinite, on the broad charge that
American ministers were slave-holding ministers; knowing, perhaps
intending, that the impression taken up should be of the aggregate
mass of American ministers; when he knew himself all the while that
the overwhelming mass of American ministers had never owned a slave;
and that those who had, were exceptions from the general rule rather
than samples of the whole. It may well be asked how much less sinful
it was to rob men of their good name, than of their freedom? Not
content with even this injustice, Mr. Thompson had gone so far as to
charge the ministers of America with dealing in slaves; _slave-driving
ministers_ and _slave-dealing ministers_, were amongst his common
accusations. Now, said Mr. B., he would lay a strong constraint upon
himself, and reply to these statements as if they were not at once
atrocious and insupportable. The terms used by Mr. Thompson were
universally understood in the United States, to mean the carrying on
of a regular traffic in slaves as a business. The meaning was the same
here, and every one who had heard or read one of his printed speeches,
was ex vi termini obliged to understand this charge like the
preceding, as expressing his testimony as to the conduct of American
ministers generally, if not universally.
Public-domain text, read in full here on John Shaqi.
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