The next assertion of Mr. B's that we notice, is the astounding one, that America, 'as a nation, has done every thing in her power' for the abolition of slavery. See page 8. This, while the national domain is the home of slavery and the seat of the slave trade! While the domestic slave trade, so far from being abolished by the National Legislature, as it may constitutionally be, is shielded and licensed! This, while the moral power of the nation is slumbering, or if awake, arrayed to a great extent, in the defence of slavery! That a man who values his reputation--that a minister of the gospel of Mr. B's intelligence and knowledge of the country's condition and history in regard to this matter, should make such a declaration, is truly most wonderful. Could he have expected it to be believed? Could he have believed it himself? Mr. B., page 15, by way of explaining why Mr. Thompson was so differently received in Glasgow and Boston, applauded in the one place, and abused in the other, says that he took up the question of slavery as one of political organization. We give to this assertion, the answer of the editor of the Emancipator. 'This we pronounce _utterly and unequivocally false_. We were with Mr. Thompson, while he was in this country, as much probably as any other one individual. We were with him in private and in public, in the house and by the way, in the public convention and the public lecture, and we most solemnly declare, that we never heard George Thompson, on any occasion, take up or discuss the question of American Slavery, 'as one of civil organization.' He always discussed it primarily and essentially as a moral and religious question, and never went into its political relations and bearings, except to answer the objections of cavillers and opponents. And we are astonished that R. J. Breckinridge should dare to make such an assertion, when, we venture to say, he never heard George Thompson in America.' The same editor has furnished a better solution than Mr. B's, of the--not very difficult--problem of Mr. Thompson's different reception in Boston and Glasgow. 'For the same reason that Knibb, and Taylor, and Burchell did not meet with the same reception in Glasgow and Jamaica--because, and simply because the slave spirit was diffused through the land, infecting and corrupting alike the leading influences of Church and State, so that Mr. T. could not condemn slavery and prejudice 'in Boston as in Glasgow,' without constraining the conviction and the outcry from the implicated and the prejudiced, "so saying thou condemnest us also."'