The plain man, so far as I know him, is neither aghast nor gleeful at
this revelation. For the most part he looks somewhat listlessly on, as
at a probable dog-fight in which there is no dog of his. A sense of
moral horror does not come easily when you have supped full of horrors
on most of the days of three or four years; sacrilege has to go far,
indeed, to shock men who have seen their old gods looking extremely
human and blowing out, one by one, the candles before their own shrines.
Some new god, or devil, of course, may enter at any time into this
disfurnished soul. Genius in some leader might either possess
it with an anarchic passion to smash and delete all the
old institutions that disappointed in the day of trial or fire it with a
new craving to lift itself clear of the wrack and possess itself on the
heights. For either a Lenin or a St. Francis there is a wide field to
till, cleared, but of pretty stiff clay. Persistently sane in his
disenchantment as he had been in his rapture, the common man, whose
affection and trust the old order wore out in the war, is still slow to
enlist out-and-out in any Satanist unit. There's reason, he still feels,
in everything. So he remains, for the time, like one of the angels whom
the Renaissance poet represented as reincarnate in man; the ones who in
the insurrection of Lucifer were not for Jehovah nor yet for his enemy.
CHAPTER XV
ANY CURE?
I
How shall it all be set right? For it must be, of course. A people that
did not wait to be pushed off its seat by the Kaiser is not likely now
to turn its face to the wall and die inertly of shortage of faith and
general moral debility. Some day soon we shall have to cease squatting
among the potsherds and crabbing each other, and give all the strength
we have left to the job of regaining the old control of ourselves and
our fate which, in the days of our health, could only be kept by putting
forth constantly the whole force of the will. "Not to be done," you may
say. And, of course, it will be a miracle. But only the everyday miracle
done in somebody's body, or else in his soul. When the skin shines white
and tight over the joints, and the face is only a skull with some
varieties of expression, and the very flame flickers and jumps in the
lamp, the body will bend itself up to expel a disease that it could not,
in all its first splendour of health, keep from the door. In all the
breeds of cowardly livers--drunkards, thieves, liars, sorners,
drug-takers, all the kinds that have run from the enemy, throwing away
as they ran every weapon that better men use to repel him--you will find
some that turn in the end and rend with their bare hands the fiend that
they could not face with their bow and their spear.
Public-domain text, read in full here on John Shaqi.
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