"Still, man's moral nature cannot, I admit, live by war alone. Nor do I
say, with some, that peace is wholly bad. Even amid the horrors of peace
you will find little shoots of character fed by the gentle and timely
rains of plague and famine, tempest and fire; simple lessons of patience
and courage conned in the schools of typhus, gout, and stone; not
oratorios, perhaps, but homely anthems and rude hymns played on knife
and gun, in the long winter nights. Far from me to 'sin our mercies' or
to call mere twilight dark. Yet dark it may become. For remember that
even these poor makeshift schools of character, these second-bests,
these halting substitutes for war--remember that the efficiency of every
one of them, be it hunger, accident, ignorance, sickness or pain, is
menaced by the intolerable strain of its struggle with secular doctors,
plumbers, inventors, school-masters, and policemen. Every year thousands
who would in nobler days have been braced and steeled by manly tussles
with smallpox or diphtheria are robbed of that blessing by the great
changes made in our drains. Every year thousands of women and children
must go their way bereft of the rich spiritual experience of the widow
and the orphan. I try not to despond, but when I think of all that
Latimer owed to the fire, Regulus to a spiked barrel, Socrates to
prison, and Job to destitution and disease--when I think of these things
and then think of how many of my poor fellow creatures in our modern
world are robbed daily of the priceless discipline of danger, want, and
torture, then I ask myself--I cannot help asking myself--whether we are
not walking into a very slough of moral and spiritual squalor.
"Once more, I am no alarmist. As long as we have wars to stay our souls
upon, the moral evil will not be grave; and, to do the Ministry justice,
I see no risk of their drifting into any long or serious peace. But weak
or vicious men may come after them, and it is now, in the time of our
strength, of quickened insight and deepened devotion, that we must take
thought for the leaner years when there may be no killing of multitudes
of Englishmen, no breaking up of English homes, no chastening blows to
English trade, no making, by thousands, of English widows, orphans, and
cripples--when the school may be shut and the rain a drought and the
oratorio dumb."
But what did a few unfashionable curmudgeons count for, against so many
gifted divines?
V
Public-domain text, read in full here on John Shaqi.
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