Any soldier will tell you the bayonet does not win battles. It only
claims, in a way that a beaten side cannot ignore, a victory won already
by gunfire, rifles, gas, bombs, or some combination of these. The
bayonet's thrust is more of a gesture: a cogent appeal, like the urgent
"How's that?" from the whole of the field when a batsman is almost
certainly out. But you may go much further back. That predominant fire
itself is just such another appeal. Its greater volume and better
direction are only the terms of an army's or a nation's claim to be
registered as the winner of what it had really won long ago when,
compared with the other nation, it minded its job and lived cleanly and
sanely. All war on the new huge scale may be seen as a process, very
expensive, of registration or verification. Whenever a war is declared
you may say that now, in a sense, it is over at last; all the votes have
been cast; the examination papers are written; the time has come for the
counting of votes and adjudging of marks. Of course, we may still "do
our bit," but the possible size of our bit had its limit fixed long ago
by the acts of ourselves and our fathers and rulers which made us the
men that we are and no more. No use now to try to cadge favour with any
_ad hoc_ God of Battles. For this, of all gods, is the most dourly
Protestant. No squaring of him on the deathbeds of people who would not
work while it was yet light.
From many points in the field--some of the best were in the tops of high
trees on high ground--you could watch through your glass the casting up
of accounts. You might survey from beginning to end a British attack up
a bare opposite slope, perhaps with home troops on the left and Canadian
or Australasian troops on the right. You had already seen them meet on
roads in the rear: battalions of colourless, stunted, half-toothless
lads from hot, humid Lancashire mills; battalions of slow, staring
faces, gargoyles out of the tragical-comical-historical-pastoral edifice
of modern English rural life; Dominion battalions of men startlingly
taller, stronger, handsomer, prouder, firmer in nerve, better schooled,
more boldly interested in life, quicker to take means to an end and to
parry and counter any new blow of circumstance, men who had learned
already to look at our men with the half-curious, half-pitying look of a
higher, happier caste at a lower. And now you saw them, all these kinds,
arise in one continuous line out of the earth and walk forward to bear
in the riddled flesh and wrung spirit the sins of their several fathers,
pastors, and masters.
Public-domain text, read in full here on John Shaqi.
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