Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
But we have a right, from the agreement which appears in the catalogue
published, to conclude the affinity is much more intimate. The idea
hitherto adopted has been that, among the Gipsey words quoted, all those
of the Hindostan language, answering to the annexed meaning, appear,
which are still extant in the Gipsey language. But this is certainly by
no means the case. It will be recollected, from the first part, how
great a secret the Gipseys make of their language, and how suspicious
they appear when any person wishes to learn a few words of it. Even if
the Gipsey is not perverse, he is very inattentive; and is consequently
likely to answer some other rather than the true Gipsey word. Under such
circumstances, it is very possible, nay even probable, that in the
foregoing catalogue there may many words be inserted, for which true
Gipsey, of course Hindostan, words might be found; but that the Gipseys
when enquired of, either from levity or by design, did not declare them.
Further, it is not all absurd to pronounce, that there remain more, or at
least different, true Gipsey words among those residing in one country
than another. And if, at a future period, some person should, as an
experiment on the above catalogue, examine a second or third time parties
of Gipseys in different countries, and compare the words obtained with
those already delivered, the catalogue would certainly receive a
considerable augmentation in favour of our hypothesis.
Finally, we must consider the Hindostan language itself. This, it is
true, is fundamentally the same all over Hindostan; but, like every other
language in the world, has different dialects in the various provinces.
The eastern dialect, spoken about the Ganges, has different names for
some things, and different inflexions of some words, from the western one
spoken about the Indus. There is, besides, a third, varying from both
these, viz. the Surat dialect, which has a number of Malabar and other
words mixed with it. To this must be added, that in the Hindostan, as
well as in every other language, there are often several names for the
same thing. The particular dialect bearing the closest affinity to the
Gipsey language, as will appear hereafter, is the western, and perhaps
more especially that of Surat. Had this therefore, or the western one in
general, been the standard of the above comparison; and had we not, for
want of words in these dialects, been obliged frequently to have recourse
to the eastern one, spoken in Bengal; or had we, even in the latter, been
able to obtain so many words, that where the Gipsey, from not knowing any
more, could only give us a single expression, we might have produced, not
one or two as at present, but all, or at least the greater part, of the
synonymous appellations: we should infallibly in this manner recover, in
the Hindostan language, many a Gipsey word, which even the learned are
unable to derive from the European or any other language, and yet have as
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