Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
It appears certain that the Gipseys are not deficient in capacity; and it
seems equally decided that they have throughout a wicked depraved turn of
mind. Their skill and ingenuity might render them very profitable
subjects to the state, but their disposition makes them the most useless
pernicious beings. They are not fit for agriculture, nor any other art
which requires industry; on the contrary, they are burthensome from their
begging, they do mischief by their various impositions, besides, being
thieves and robbers, they destroy the security of a state. The
goldwashers, in Transylvania and the Banat, are the only considerable
exceptions; these Gipseys are considered the best of the caste; they have
no intercourse with those of their own nation, nor do they like to be
called Gipseys, but Bräschen, and in the Hungarian language _Aranyasz_
(gold collectors). Their employment not being profitable, they are
generally poor and necessitous; yet seldom beg, and it is still more rare
for them to steal. Content with their scanty subsistence, they sift gold
sand in summer; in winter they make trays and troughs, which they sell in
an honest way. These properties render them, not only harmless, but
serviceable to government; as they annually produce large sums, which,
but for them, would remain in the earth. What pity it is, that so small
a part should be well inclined, in proportion to the multitude, in
Transylvania and elsewhere, who live in the manner above described!
There remains perhaps one more profession, in which a state might reap
advantage from the Gipseys, viz. that of a military life. This seems to
be doubted in Spain, as no Gipsey there, even were he so inclined, can
become a soldier. In other countries, people think differently. For
example, in the two Hungarian regiments, the Orosaish and the Julaish,
nearly every eighth man is a Gipsey. In order to prevent either them or
any other persons from remembering their descent, it is ordered by
government, that as soon as a Gipsey joins the regiment, he is no longer
to be called by that appellation. Here he is placed, promiscuously with
other men; and by this wise regulation, may be systematically rendered
useful. But whether he would be adequate to a soldier’s station, unmixed
with strangers, in the company of his equals only, is very doubtful. His
healthy robust body, active on every occasion; at the same time so inured
to hardship, that he can defy hunger, thirst, heat, cold, and other
inconveniences; makes him extremely well qualified for a military life:
on the other hand, his innate properties seem incompatible with his
profession, and he has little of the essential requisite for a
serviceable soldier. How could a regiment composed of people without
heart or courage, who would be overcome with fear and dismay on the least
appearance of danger, who would give up every thing, and only think of
saving themselves by flight, ever perform any great action? Or how could
Public-domain text, read in full here on John Shaqi.
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