Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
From the viewpoint of all but convinced Socialists, this position is
indefensible. We are asked to believe that the collective ownership
and operation of the means of production would be more just and
beneficial than the present plan of private ownership and operation.
Yet the Socialist party refuses to tell us how the scheme would bring
about these results; refuses to give us, even in outline, a picture of
the machine at work. As reasonably might we be expected to turn the
direction of industry over to a Rockefeller or a Morgan, making an act
of faith in their efficiency and fairness. We are in the position of a
man who should be advised to demolish an unsatisfactory house, without
receiving any solid assurance that the proposed new one would be as
good. To our requests for specific information about the working of
the new industrial order the Socialists, as a rule, answer in terms of
prophesied results. They leave us in the dark concerning the causes by
which these wonderful results are to be produced.
From the viewpoint of the confirmed Socialist, however, this failure
to be specific is not at all unreasonable. He can have faith in the
Socialist system without knowing beforehand how it will work. He
believes in its efficacy because he believes that it is inevitable. In
the words of Kautsky, "what is proved to be inevitable is proved not
only to be possible, but to be the only possible outcome."[122] The
Socialist believes that his scheme is inevitable because he thinks
that it is necessarily included in the outcome of economic and social
evolution.
Neither the premises nor the conclusion of this reasoning is valid.
The doctrines of economic determinism, the class struggle, the
concentration of capital, the disappearance of the middle classes, the
progressive pauperisation of the working classes, and all the other
tenets of the Socialist philosophy, have been thoroughly discredited
by the facts of psychology, the experience of the last half century,
and the present trend of industrial and social forces.[123] Even if
the Socialist outcome were inevitable, it would not necessarily be an
improvement on the present system. It might illustrate the principle
of retrogression.
Public-domain text, read in full here on John Shaqi.
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