Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
A Socialist order could generate no forces which would be as
productive of unselfish conduct as the motives that are drawn from
religion. History shows nothing comparable either in extent or
intensity to the record of self surrender and service to the neighbour
which are due to the latter influence. Yet religion has never been
able, even in the periods and places most thoroughly dominated by
Christianity, to induce more than a small minority of the population
to adopt that life of altruism which would be required of the great
majority under Socialism.
Moreover, the efficacy of the higher motives is much greater among men
devoted to scientific, intellectual, and religious pursuits than in
either the leaders or the rank and file engaged in industrial
occupations. The cause of this difference is to be sought in the
varying nature of the two classes of activity: the first necessarily
develops an appreciation of the higher goods, the things of the mind
and the soul; the second compels the attention of men to rest upon
matter, upon the things that appeal to the senses, upon the things
that are measurable in terms of money.
There is a special fallacy underlying the emphasis placed by
Socialists on the power of public honour. It consists in the failure
to perceive that this good declines in efficacy according as the
number of its recipients increases. Even if all the industrial
population were willing to work as hard for public approval as they
now do for money, the results expected by Socialists would not be
forthcoming. Public recognition of unselfish service is now available
in relatively great measure because the persons qualifying for it are
relatively few. They easily stand out conspicuous among their fellows.
Let their numbers vastly increase, and unselfishness would become
commonplace. It would no longer command popular recognition, save in
those who displayed it in exceptional or heroic measure. The public
would not have the time nor take the trouble to notice and honour
adequately every floor walker, retail clerk, factory operative, street
cleaner, agricultural labourer, ditch digger, etc., who might become a
candidate for such recognition.
Public-domain text, read in full here on John Shaqi.
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