Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
The decisive value attributed to presumption, analogy, possession, and
doubtful titles in our vindication of the capitalist's claim to
interest, is no doubt disappointing to those persons who desire
clear-cut mathematical rules and principles. Nevertheless, they are
the only factors that seem to be available. While the title that they
confer upon the interest receiver is not as definite nor as noble as
that by which the labourer claims his wages or the business man his
profits, it is morally sufficient. It will remain logically and
ethically unshaken until more cogent arguments have been brought
against it than have yet appeared in the denunciations of the income
of the capitalist. And what is true of him is likewise true of the
rent receiver, and of the person who profits by the "unearned
increment" of land values. In all three cases the presumptive
justification of "workless" incomes will probably remain valid as long
as the present industrial system endures.
FOOTNOTES:
[142] "Growth of Capital," p. 152.
[143] Cf. Gonner, "Interest and Saving," p. 73; Cassel, "The Nature
and Necessity of Interest," ch. iv.
[144] New York, 1907.
[145] "Principles of Economics," II, 42.
[146] Cf. Hobson, "The Economics of Distribution," pp. 259-265.
[147] Cf. Fisher, "Elementary Principles of Economics," pp. 396, 397.
However, he does not discuss in this passage the possibility of
suppressing interest on productive capital by a direct method.
[148] Cf. Lehmkuhl, "Theologia Moralis," I, nos. 917, 965, 1035.
[149] Vol. 3, pp. 617-629; 2d ed.
[150] Ballerini-Palmieri, loc. cit.; cf. Van Roey, op. cit., pp.
73-75.
[151] Cf. _American Economic Review_, March, 1916; p. 46.
[152] "Contra Gentiles," lib. 3, c. 123.
CHAPTER XIV
CO-OPERATION AS A PARTIAL SOLVENT OF CAPITALISM
Interest is not a return for labour. The majority of interest
receivers are, indeed, regularly engaged at some active task, whether
as day labourers, salaried employés, directors of industry, or members
of the professions; but for these services they obtain specific and
distinct compensation. The interest that they get comes to them solely
in their capacity as owners of capital, independently of any personal
activity. From the viewpoint of economic distribution, interest is a
"workless" income. As such, it seems to challenge that ethical
intuition which connects reward with effort and which inclines to
regard income from any other source as not quite normal. Moreover,
interest absorbs a large part of the national income, and perpetuates
grave economic inequalities.[153]
Nevertheless, interest cannot be wholly abolished. As long as capital
remains in private hands, its owners will demand and obtain interest.
The only way of escape is by the road of Socialism, and this would
prove a blind alley. As we have seen in a preceding chapter, Socialism
is ethically and economically impossible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account