Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
At this point it will perhaps be well to sum up the advantages and to
estimate the prospects of the co-operative movement. In all its forms
co-operation eliminates some waste of capital and energy, and
therefore transfers some interest and profits from a special
capitalist and undertaking class to a larger and economically weaker
group of persons. For it must be borne in mind that all co-operative
enterprises are conducted mainly by and for labourers or small
farmers. Hence the system always makes directly for a better
distribution of wealth. To a considerable extent it transfers capital
ownership from those who do not themselves work with or upon capital
to those who are so engaged; namely, the labourers and the farmers;
thus it diminishes the unhealthy separation now existing between the
owners and the users of the instruments of production. Co-operation
has, in the second place, a very great educational value. It enables
and induces the weaker members of economic society to combine and
utilise energies and resources that would otherwise remain unused and
undeveloped; and it greatly stimulates and fosters initiative, self
confidence, self restraint, self government, and the capacity for
democracy. In other words, it vastly increases the development and
efficiency of the individual. It likewise induces him to practise
thrift, and frequently provides better fields for investment than
would be open to him outside the co-operative movement. It diminishes
selfishness and inculcates altruism; for no co-operative enterprise
can succeed in which the individual members are not willing to make
greater sacrifices for the common good than are ordinarily evoked by
private enterprise. Precisely because co-operation makes such heavy
demands upon the capacity for altruism, its progress always has been
and must always continue to be relatively slow. Its fundamental and
perhaps chief merit is that it does provide the mechanism and the
atmosphere for a greater development of the altruistic spirit than is
possible under any other economic system that has ever been tried or
devised.
Public-domain text, read in full here on John Shaqi.
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