Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
they worked would be shared with other citizens. The latter would
vastly outnumber the workers in any particular industry, and would be
interested therein not as producers but as consumers. No less obvious
and fundamental are the differences in favour of co-operation as
regards the vital matters of freedom, opportunity, and efficiency.
In so far as the future of co-operation can be predicted from its
past, the outlook is distinctly encouraging. The success attained in
credit, agriculture, and distribution, is a sufficient guarantee for
these departments. While productive co-operation has experienced more
failures than successes, it has finally shown itself to be sound in
principle, and feasible in practice. Its extension will necessarily be
slow, but this is exactly what should be expected by any one who is
acquainted with the limitations of human nature, and the history of
human progress. If a movement that is capable of modifying so
profoundly the condition of the workers as is co-operative production,
gave indications of increasing rapidly, we should be inclined to
question its soundness and permanence. Experience has given us
abundant proof that no mere system or machinery can effect a
revolutionary improvement in economic conditions. No social system can
do more than provide a favourable environment for the development of
those individual capacities and energies which are the true and the
only causal forces of betterment.
Nor is it to be expected that any of the other three forms of
co-operation will ever cover the entire field to which it might,
absolutely speaking, be extended; or that co-operation as a whole will
become the one industrial system of the future. Even if the latter
contingency were possible it would not be desirable. The elements of
our economic life, and the capacities of human nature, are too varied
and too complex to be forced with advantage into any one system,
whether capitalism, Socialism, or co-operation. Any single system or
form of socio-economic organisation would prove an intolerable
obstacle to individual opportunity and social progress. Multiplicity
and variety in social and industrial orders are required for an
effective range of choices, and an adequate scope for human effort. In
a general way the limits of co-operation in relation to the other
forms of economic organisation have been satisfactorily stated by Mr.
Aneurin Williams: "I suggest, therefore, that where there are great
monopolies, either natural or created by the combination of
businesses, there you have a presumption in favour of State and
municipal ownership. In those forms of industry where individuality is
everything; where there are new inventions to make, or to develop or
put on the market, or merely to adopt in some rapidly transformed
industry; where the eye of the master is everything; where reference
to a committee, or appeals from one official to another, would cause
Public-domain text, read in full here on John Shaqi.
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