Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
As a general rule, business men who face conditions of active
competition have a right to all the profits that they can get, so long
as they use fair business methods. This means not merely fair and
honest conduct toward competitors, and buyers and sellers, but also
just and humane treatment of labour in all the conditions of
employment, especially in the matter of wages. When these conditions
are fulfilled, the freedom to take indefinitely large profits is
justified by the canon of human welfare. The great majority of
business men in competitive industries do not receive incomes in
excess of their reasonable needs. Their profits do not notably exceed
the salaries that they could command as hired managers, and generally
are not more than sufficient to reimburse them for the cost of
education and business training, and to enable them to live in
reasonable conformity with the standard of living to which they have
become accustomed.
Efforts and sacrifices are reflected to some extent in the different
amounts of profits received by different business men. When all due
allowance is made for chance, productivity, and scarcity, a
considerable proportion of profits is attributable to harder labour,
greater risk and worry, and larger sacrifices. Like the principle of
needs, that of efforts and sacrifices is a partial justification of
the business man's remuneration.
Those profits which cannot be justified by either of the titles just
mentioned, are ethically warranted by the principles of productivity
and scarcity. This is particularly true of those exceptionally large
profits which can be traced specifically to that unusual ability which
is exemplified in the invention and adoption of new methods and
processes in progressive industries. The receivers of these large
rewards have produced them in competition with less efficient business
men. While the title of productivity does not entirely satisfy the
seeker for decisive ethical sanctions, it is stronger morally than any
opposing considerations that can be invoked. It is probably as strong
as some other principles that we have to accept as the best attainable
in the very difficult field of industrial ethics.
Public-domain text, read in full here on John Shaqi.
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