Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
By what canon of distribution can the retention of the other 5 per
cent. of surplus gain be justified? Not by the titles of needs and
efforts, for these have already been satisfied through the salaries
paid to those stockholders who perform labour in the management of the
concern. These titles afford no basis for any other claim than that
which proceeds from labour. They cannot be made to justify claims made
on behalf of capital. Not by the title of productivity, for this has
already been remunerated in the 4 per cent. just considered. Not as
interest on capital, for ample allowance has already been made under
this head in the original 6 per cent. As we have seen in an earlier
chapter, the only reasons that give ethical support to interest on
capital are the sacrifice that is involved in some kinds of saving,
the possibility that interest is necessary in order to induce the
provision of sufficient capital, the certainty that the State would be
unable to enforce the abolition of interest, and some presumptive
considerations. Since all of these reasons and ends are satisfied by
the competitive rate of interest, none of them will justify the
exaction of more than the competitive rate. It is not possible to
justify a higher rate on either social or individual grounds.
Therefore, the only basis that is left upon which to defend the
retention of the five per cent. surplus that we are discussing, is the
power of appropriation. The monopoly possesses the economic strength
to take this five per cent. because it is able to impose higher than
competitive prices upon the consumer. Obviously such power has no
greater ethical sanction or validity than the pistol of the
highwayman. In both cases the gains are the product of extortion.
The conclusion that men have no right to more than the competitive
rate of interest, as interest, on their capital, and that a monopoly
has consequently no right to those surplus gains that are not produced
by superior efficiency, is confirmed by public opinion and by the
decisions of the courts. The monopolistic practice of taking more than
the usual rate of returns on capital merely because there exists the
power to take it, is universally condemned as inequitable. In fixing
the charges of public service corporations, the courts with practical
unanimity allow only the rate of return that is obtainable in
competitive conditions of investment.
The statement that the monopoly may retain those surplus gains which
are derived from superior efficiency assumes, of course, that fair
wages have been paid to employés, and fair prices to the sellers of
materials, and that fair methods have been used toward competitors. In
so far as any of these conditions is not met, the monopolistic concern
has no right to surplus gains of any sort. All three of the claims
just mentioned are morally stronger than the claim to superior rewards
because of superior efficiency.
_The Question of Monopolistic Efficiency_
Public-domain text, read in full here on John Shaqi.
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