Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
[179] It may be of interest to recall the mediæval attitude toward
monopolistic exactions, as summarily stated by St. Antoninus, who was
archbishop of Florence in the first half of the fifteenth century:
"When monopolist merchants agree together to preserve a fixed price,
so as to secure an unlimited profit, they are guilty of sinful
trading." He maintained that they should not sell above the market
price, and should be prevented from so doing by law. See his "Summa
Theologica," III, 8, 3, iv, and II, 1, 16, ii. Present day moral
theologians lay down the same doctrine, and in addition condemn the
characteristic monopolistic methods as unjust. See Tanquerey, "De
Justitia," nos. 776, 777; Lehmkuhl, "Theologia Moralis," vol. I, no.
1119.
[180] Clark, "The Problem of Monopoly," p. 35.
[181] Final Report, p. 361.
[182] Report on the Petroleum Industry, pp. 22, 23.
[183] "Papers and Proceedings," pp. 158-194.
[184] Op. cit., pp. 20, 251.
[185] Op. cit., pp. 254-265.
CHAPTER XIX
THE MORAL ASPECT OF STOCK WATERING
In the last chapter we saw that a monopoly has no right to gains in
excess of the competitive rate of interest on its capital, except in
so far as these have been derived from superior efficiency. Now
superior efficiency is clearly present whenever the monopolistic
concern obtains surplus gains by selling its product at competitive
prices, or at the prices that would have prevailed under competition.
Evidently the surplus in such a case is due to the greater
productivity of the monopoly as compared with the average productivity
of competitive concerns. When, however, the monopoly charges prices
above the competitive level, its surplus gains cannot all be
attributed to unusual efficiency. A part if not all of them are the
result simply of the power to take; consequently they are immoral.
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