Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Such a restriction would no more constitute a direct attack upon
private ownership than limitations upon the use and kinds of property.
At present a man may not do what he pleases with his gun, his horse,
or his automobile, nor may he invest his money in the business of
carrying the mails. The limitation of fortunes is just what the word
expresses, a _limitation_ of the right of property. It is not a denial
nor _destruction_ of that right. As a limitation of the amount to be
held by an individual, it does not differ in principle from a
limitation of the kinds of goods that may become the subject of
private ownership. There is nothing in the nature of things nor in the
reason of property to indicate that the right of ownership is
unlimited in quantity any more than it is in quality. The final end
and justification of individual rights of property is human welfare;
that is, the welfare of all individuals severally and collectively.
Now it is quite within the bounds of physical possibility that the
limitation under discussion might be conducive to the welfare of human
beings both as individuals and as constituting society.
Nevertheless the dangers and obstacles confronting any legal
restriction of fortunes are so real as to render the proposal socially
inexpedient. It would easily lend itself to grave abuse. Once the
community had habituated itself to a direct limitation of any sort,
the temptation to lower it in the interest of better distribution and
simpler living would become exceedingly powerful. Eventually the right
of property might take such an attenuated and uncertain form in the
public mind as to discourage labour and initiative, and thus seriously
to endanger human welfare. In the second place, the manifold evasions
to which the measure would lend itself would make it of very doubtful
efficacy. To be sure, neither of these objections is absolutely
conclusive, but taken together they are sufficiently weighty to
dictate that such a proposal should not be entertained so long as
other and less dangerous methods are available to meet the problem of
excessive fortunes.
Public-domain text, read in full here on John Shaqi.
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