Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
To the first part of this objection we may reply that the distribution
of superfluous goods need not involve any considerable withdrawal of
existing capital from industry. The giving of large amounts to
institutions and organisations, as distinguished from needy
individuals, might mean merely a transfer of capital from one holder
to another; for example, the stocks and bonds of corporations. The
capital would be left intact, the only change being in the persons
that would thenceforth receive the interest. Small donations could
come out of the possessor's income. Moreover, there is no reason why
the whole of the distribution could not be made out of income rather
than out of capital. While the givers would still remain possessed of
superfluous wealth, they would have handed over to needy objects,
persons, and causes the thing that in modern times constitutes the
soul and essence of wealth; namely, its annual revenues.
Nevertheless, the distribution from income would apparently check the
necessary increase of capital, lessen unduly the supply of capital for
the future. Were all, or the greater part of superfluous incomes
devoted to benevolent objects it would be used up for consumption
goods; such as, food, clothing, housing, hospitals, churches, schools.
Would not this check to the increase of capital cause serious injury
to society?
New investment would not be diminished by an amount equal to the whole
amount of income transferred to objects of benevolence. For the
improved position of the poorer classes that had shared in the
distribution would enable them to increase their productive power and
their resources, and therefore to save money and convert it into
capital. Again, their increased consuming power would augment the
demand for goods, bring about a larger use of existing capital
instruments, and therefore lead to an enlargement of the community's
capacity for saving. Thus, the new saving and capital would, partially
at least, take the place of that which was formerly provided by the
possessors of surplus income. In so far as a net diminution occurred
in the community's supply of capital, it would probably be more than
offset, from the viewpoint of social welfare, by the better diffusion
of goods and opportunities among the masses of the population.
Public-domain text, read in full here on John Shaqi.
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