Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Plausible as this rule may appear, it is impracticable, inequitable,
and unjust. In the vast majority of labour contracts it is impossible
to know whether both parties obtain the same quantity of net
advantage. The gains of the employer can, indeed, be frequently
measured in terms of money, being the difference between the wages
paid to and the specific product turned out by the labourer. In the
case of the labourer no such process of deduction is possible; for
advantage and expenditure are incommensurable. We cannot subtract the
labourer's privation, that is, his expenditure of time and energy,
from his gross advantage, that is, his wages. How can we know or
measure the net benefit obtained by a man who shovels sand ten hours
for a wage of two dollars? How can we deduct his pain-cost from or
weigh it against his compensation?
So far as the two sets of advantages are comparable at all, those of
the employé would seem to be always greater than those of the
employer. A wage of seventy-five cents a day enables the labourer to
satisfy the most important wants of life. Weighed against this gross
advantage, his pain-cost of toil is relatively insignificant. His net
advantage is the greatest that a man can enjoy, the continuation of
his existence. The net advantage received by the employer from such a
wage contract is but a few cents, the equivalent of a cigar or two.
Even if the wage be raised to the highest level yet reached by any
wage earner, the net advantage to the labourer, namely, his
livelihood, will be greater than the net advantage to the employer
from that single contract. Moreover, the sum total of an employer's
gains from all his labour contracts is less quantitatively than the
sum total of the gains obtained by all his employés. The latter gains
provide for many livelihoods, the former for only one. Again, no
general rate of wages could be devised which would enable all the
members of a labour group to gain equally. Differences in health,
strength, and intelligence would cause differences in the pain-cost
involved in a given amount of labour; while differences in desires,
standards of living, and skill in spending would bring about
differences in the satisfactions derived from the same compensation.
Finally, various employers would obtain various money gains from the
same wage outlay, and various advantages from the same money gains.
Hence if the rule of equality of net advantages were practicable it
would be inequitable.
It is also fundamentally unjust because it ignores the moral claims of
needs, efforts, and sacrifices as regards the labourer. As we have
seen in the chapter on profits in competitive conditions, and as we
shall have occasion to recognise again in a later chapter, no canon or
scheme of distributive justice is acceptable that does not give
adequate consideration to these fundamental attributes of human
personality.
_The Rule of Free Contract_
Public-domain text, read in full here on John Shaqi.
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