Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
In the field to which it is applicable, namely, that of more or less
unspecialised labour in large establishments, Professor Carver's
theory violates some of the most fundamental conceptions of justice
and humanity. He admits that it takes no account of the labourer's
efforts, sacrifices, or needs, and that when unskilled labour becomes
too plentiful, the value of the product may fall below the cost of
supporting a decent standard of living. While he looks with some
sympathy upon the demand for a minimum wage of two dollars per day, he
contends that unless the labourer really _earns_ that amount, some
other man will be paid less than he earns, "which would be unjust." To
"earn" two dollars a day means, in Professor Carver's terminology, to
add that much value to the product of the establishment in which the
labourer is employed; for this is the measure of the labourer's
productivity. If all the men who are now getting less than two dollars
a day are receiving the full value of their product, and if all the
other workers are likewise given the full value of their product, an
increase in the remuneration of the former will mean a deduction from
the compensation of the latter.
These conclusions of ethical pessimism are extremely vulnerable. As we
have shown in chapter xvi, efforts, sacrifices, and needs are superior
to productivity as claims to reward, and must be given due
consideration in any just scheme of distribution. Professor Carver
would leave them out of account entirely. In the second place, it is
not always nor necessarily ever true that to raise the wages of the
poorest paid labourers will mean to lower the remuneration of those
who are better paid. Many workers, particularly women, are now
receiving less than the measure of their "productivity," less than
they "earn," less than their worth to the employer, less than he would
be willing to pay rather than go without their services. Professor
Carver would, of course, not deny that the wages of all such labourers
could be raised without affecting the remuneration of other workers.
Even when the poorest paid class is receiving all that its members are
at present worth to the employer, an increase in their compensation
would not necessarily come out of the fund available for the better
paid. It could be deducted from excessive profits and interest; for we
know well that in many industries competition does not automatically
keep down these shares to the minimum necessary to retain the services
of business ability and capital. It could be provided to some extent
out of the enlarged product that would result from improvements in the
productive process, and from the increased efficiency of those workers
whose wages had been raised. Finally, the increased remuneration could
be derived from increased prices. When we speak of the unskilled
labourer as getting all that he produces, or all that he earns, we
refer not to his concrete product, but to the value of that product,
Public-domain text, read in full here on John Shaqi.
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