Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
The validity of needs as a partial rule of wage justice rests
ultimately upon three fundamental principles regarding man's position
in the universe. The first is that God created the earth for the
sustenance of _all_ His children; therefore, that all persons are
equal in their inherent claims upon the bounty of nature. As it is
impossible to demonstrate that any class of persons is less important
than another in the eyes of God, it is logically impossible for any
believer in Divine Providence to reject this proposition. The man who
denies God or Providence can refuse assent to the second part of the
proposition only by refusing to acknowledge the personal dignity of
the human individual, and the equal dignity of all persons. Inasmuch
as the human person is intrinsically sacred and morally independent,
he is endowed with those inherent prerogatives, immunities, and claims
that we call rights. Every person is an end in himself; none is a mere
instrument to the convenience or welfare of any other human being. The
worth of a person is something intrinsic, derived from within, not
determined or measurable by reference to any earthly object or purpose
without. In this respect the human being differs infinitely from, is
infinitely superior to, a stone, a rose, or a horse. While these
statements help to illustrate what is meant by the dignity of
personality, by the intrinsic worth, importance, sacredness of the
human being, they do not prove the existence of this inherent
juridical quality. Proof in the strict sense is irrelevant and
impossible. If the intrinsic and equal moral worth of all persons be
not self evident to a man, it will not approve itself to him through
any process of argumentation. Whosoever denies it can also logically
deny men's equal claims of access to the bounty of the earth; but he
cannot escape the alternative conclusion that brute force, exercised
either by the State or by individuals, is the only proper determinant
of possessions and of property. Against this monstrous contention it
is not worth while to offer a formal argument.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account