Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Up to the present we have been considering the right of the labourer
to a wage adequate to a decent livelihood for himself as an
individual. In the case of an adult male, however, this is not
sufficient for normal life, nor for the reasonable development of
personality. The great majority of men cannot live well balanced
lives, cannot attain a reasonable degree of self development outside
the married state. Therefore, family life is among the essential
needs of a normal and reasonable existence. It is not, indeed, so
vitally necessary as the primary requisites of individual life, such
as food, clothing, and shelter, but it is second only to these.
Outside the family man cannot, as a rule, command that degree of
contentment, moral strength, and moral safety which are necessary for
reasonable and efficient living. It is unnecessary to labour this
point further, as very few would assert that the average man can live
a normal and complete human life without marriage.
Now, the support of the family falls properly upon the husband and
father, not upon the wife and mother. The obligation of the father to
provide a livelihood for the wife and young children is quite as
definite as his obligation to maintain himself. If he has not the
means to discharge this obligation he is not justified in getting
married. Yet, as we have just seen, marriage is essential to normal
life for the great majority of men. Therefore, the material requisites
of normal life for the average adult male, include provision for his
family. In other words, his decent livelihood means a family
livelihood. Consequently, he has a right to obtain such a livelihood
on reasonable terms from the bounty of the earth. In the case of the
wage earner, this right can be effectuated only through wages;
therefore, the adult male labourer has a right to a family living
wage. If he does not get this measure of remuneration his personal
dignity is violated, and he is deprived of access to the goods of the
earth, quite as certainly as when his wage is inadequate to personal
maintenance. The difference between family needs and personal needs is
a difference only of degree. The satisfaction of both is indispensable
to his reasonable life.
Public-domain text, read in full here on John Shaqi.
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