Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
[248] "A Living Wage," p. 150.
[249] See Bulletins of the Federal Bureau of Labour Statistics on
"Retail Prices"; and Nearing, "Reducing the Cost of Living."
[250] "Summary of the Report on Condition of Woman and Child Wage
Earners in the United States," pp. 383, 384. The best intensive study
of family cost of living is that published in the volume edited by
Robert C. Chapin, "The Standard of Living Among Workingmen's Families
in New York City"; 1909. It led to the conclusion that anything less
than eight hundred dollars was insufficient for the yearly maintenance
of a husband and wife and three small children in Manhattan.
CHAPTER XXIV
THE PROBLEM OF COMPLETE WAGE JUSTICE
A living wage for all workers is merely the _minimum_ measure of just
remuneration. It is not in every case complete justice. Possibly it is
not the full measure of justice in any case. How much more than a
living wage is due to any or all of the various classes of labourers?
How much more may any group of workers demand without exposing itself
to the sin of extortion? By what principles shall these questions be
answered?
The problem of complete wage justice can be conveniently and logically
considered in four distinct relations, as regards: the respective
claims of the different classes of labourers to a given amount of
money available for wage payments; the claims of the whole body of
labourers, or any group thereof, to higher wages at the expense of
profits; at the expense of interest; and at the expense of the
consumer.
_Comparative Claims of Different Labour Groups_
In the division of a common wage fund, no section of the workers is
entitled to anything in excess of living wages until all the other
sections have received that amount of remuneration. The need of a
decent livelihood constitutes a more urgent claim than any other that
can be brought forward. Neither efforts, nor sacrifices, nor
productivity, nor scarcity can justify the payment of more than living
wages to any group, so long as any other group in the industry remains
below that level; for the extra compensation will supply the
nonessential needs of the former by denying the essential needs of
the latter. The two groups of men will be treated unequally in respect
of those qualities in which they are equal; namely, their personal
dignity and their claims to the minimum requisites of reasonable life
and self development. This is a violation of justice.
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