Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
All the adherents of the faculty theory maintain, however, that it is
subject to certain modifications. Incomes from interest, rent, and
socially occasioned increases in the value of property should be taxed
at a higher rate than incomes that represent expenditures of labour;
for to give up a certain per cent. of the former involves less
sacrifice than to give up the same per cent. of the latter. Therefore,
increments of land-value may be fairly taxed at a higher rate than
salaries, personal property, or even rent and interest. When, however,
the law absorbs the whole of the value increments, it seems to be
something more than a tax. The essential nature of a tax is to take
only a portion of the particular class of income or property upon
which it is imposed. The nearest approach to the plan of taking all
future increases in land value is to be found in the special
assessments that are levied in many American cities. Thus, the owners
of urban lots are frequently compelled to defray the entire cost of
street improvements on the theory that their land is thereby and to
that extent increased in value. In such cases the contribution is
levied not on the basis of the faculty theory, but on that of the
benefit theory; that is, the owners are required to pay in proportion
to benefits received. All adherents of the faculty theory admit that
the benefit theory is justifiably applied in situations of this kind.
It might be argued that the latter theory can also be fairly applied
to increments of land value that are to arise in the future. In both
cases the owner returns to the State the equivalent of benefits which
have cost him nothing. There is, however, a difference. In the former
case the value increases are specifically due to expenditures made by
the State, while in the latter they are indirectly brought about by
the general activities of the community. We do not admit with the
Single Taxers that this "social production" of value increments
creates a right thereto on the part of either the community or the
civil body; but even if we did we should be compelled to admit that
the two situations are not exactly parallel; for the social production
of increases in the value of land involves no special expenditure of
labour or money. Hence it is very questionable whether the
appropriation of the whole of the future value increments can be
harmonised with the received conceptions and applications of the
canons of taxation.
_The Morality of the Proposal_
Public-domain text, read in full here on John Shaqi.
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