Diversions of a NaturalistLankester, E. Ray (Edwin Ray), Sir
History
Diversions of a Naturalist
Lankester, E. Ray (Edwin Ray), Sir
Natural history
up voluntarily by gazing into a crystal ball or a basin of water; (2)
shell-hearing; (3) the divining-rod in its various forms; (4) sieve,
ring, and Bible swinging; (5) automatic writing; (6) sand divination,
widely practised in Africa; (7) trance-speaking; (8) the examination
of the hand, or palmistry; (9) card-laying; (10) the interpretation
of dreams; (11) the casting of lots, or sortilege; (12) the drawing
of texts from the Bible or from Virgil (the 'sortes Virgilianæ' of
old times); (13) the inspection of the entrails of animals freshly
killed (haruspication), and the study of footprints; (14) augury by
omens, such as the behaviour and cry of birds, and the meeting with
ominous animals; and lastly (15 and 16), the two highly elaborated and
pretentious systems of astrology (divination by the stars) and geomancy
(divination by the lie of hills and rivers). In the case of astrology
the stars are believed not merely to prognosticate the future, but also
to influence it, and the latter is the special feature of geomancy,
practised in China, where no house or other building can be erected
without a certificate as to its favourable position in regard to
"magic" by the professional "geomancer," who has to be paid his fee,
and thus takes the place of the local government surveyor and sanitary
officer of Western Europe.
In the exercise of these arts of divination there is no doubt
that, owing to the concentration of his attention on the thing
to be inspected the operator is, in many kinds of divination,
"self-hypnotized," or brought into that well-known mental condition in
which the unconscious memory and other special mental processes are
active, whilst an exaggerated acuteness of the senses is produced.
In other cases the person who consults the "operator" may be so
influenced. Hallucination of one kind and another is therefore likely
to occur, and thus mystery and apparently marvellous results are not
inconsistent with the good faith of the operator. But there is no
reason to doubt that the modern sorcerers who make money by their
pretended divinations are rogues and impostors of a particularly
dangerous and injurious variety.
Public-domain text, read in full here on John Shaqi.
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