Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
Accounts of confusion worse confounded wrung this from the "New York
Times" (May 17, 1865): "The horse-stealing, lemonade and cake-vending
phase of freedom is destined to brief existence. The negro misunderstands
the motives which made the most laborious, hard-working people on the face
of the globe clamour for his emancipation. You are free, Sambo, but you
must work. Be virtuous, too, O Dinah! 'Whew! Gor Almighty! bress my
soul!'"
The "Chicago Times" (July 7, 1865) gives a Western view: "There is chance
in this country for philanthropy, a good opening for abolitionists. It is
to relieve twenty-eight millions of whites held in cruel bondage by four
million blacks, a bondage which retards our growth, distracts our
thoughts, absorbs our efforts, drives us to war, ruptures our government,
disturbs our tranquillity, and threatens direfully our future. There never
was such a race of slaves as we; there never was another people ground so
completely in the dust as this nation. Our negro masters crack their whips
over our legislators and our religion."
The Freedmen's Bureau was created March 3, 1865, for the care and
supervision of negroes in Federal lines. Branches were rapidly established
throughout the South and invested with almost unlimited powers in matters
concerning freedmen. An agency's efficiency depended upon the agent's
personality. If he were discreet and self-respecting, its influence was
wholesome; if he were the reverse, it was a curse. If he were inclined to
peculate, the agency gave opportunity; if he were cruel--well, negroes who
were hung up by the thumbs, or well annointed with molasses and tied out
where flies could find them had opinions.
I recall two stories which show how wide a divergence there might be
between the operations of two stations. A planter went to the agent in his
vicinity and said: "Captain, I don't know what to do with the darkeys on
my place. They will not work, and are committing depredations on myself
and neighbours." The agent went out and addressed the negroes: "Men, what
makes you think you can live without work? The Government is not going to
support any people in idleness on account of their complexions. I shall
not issue food to another of you. I have charged this planter to bring
before me any case of stealing. If you stay on this plantation, you are to
work for the owner."
In a week, the planter reported that they still refused to labour or to
leave; property was disappearing, wanton damage was being done; but it was
impossible to spot thieves and vandals. The agent, a man of war, went up
in a hurry, and his language made the air blue! "If I come again," was his
parting salutation, "I'll bring my cannon, and if you don't hoe, plow, or
do whatever is required, I'll blow you all to pieces!" They went to work.
Public-domain text, read in full here on John Shaqi.
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