Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
Whether agents originated or simply winked at the red, white and blue
stick enterprise, I am unable to say. Into a neighborhood would come
strangers from the North, seeking private interviews with negroes
possessing a little cash or having access to somebody else's cash; to
these would be shown, with pledges of secrecy, packages of red, white and
blue sticks, four to each package. "Get up before light on such a date,
plant a stick at the four corners of any piece of land not over a mile
square, and the land is yours. Be wary, or the rebels will get ahead of
you."
Packages were five dollars each. One gentleman found a set for which he
had lent part of the purchase money planted on his land. If a negro had
not the whole sum, the seller would "trust" him for the balance till he
"should come into possession of the land."
Generals Fullerton and Steedman advised discontinuance of the Bureau in
Virginia; and some similar recommendation must have accompanied the report
for Florida and the Carolinas which contained such revelations as this
about the Trent River Settlement, where 4,000 blacks lived in "deplorable
condition" under the superintendency of Rev. Mr. Fitz, formerly U. S. A.
Chaplain. "Four intelligent Northern ladies," teaching school in the
Settlement, witnessed the harsh treatment of negroes by Mr. Fitz, such as
suspension by the thumbs for hours; imprisonment of children for playing
on the Sabbath; making negroes pay for huts; taxing them; turning them out
on the streets. Interesting statements were given in regard to the
"planting officials" who impressed negroes to work lands under such
overseers as few Southern masters (outside of "Uncle Tom's Cabin") would
have permitted to drive negroes they owned, the officials reaping profits.
The Bureau had ways of making whites know their place. One could gather a
book of stories like this, told me recently by an aged lady, whose name I
can give to any one entitled to ask: "Captain B., of the Freedmen's
Bureau, was a very hard man. He took up farms around and put negroes on
them. We had a large place; he held that over a year and everything was
destroyed. Saturdays, Captain B. would send many negroes out there--and it
was pandemonium! My husband was in prison. My father was eighty; he would
not complain, but I would. We went to the Bureau repeatedly about the
outrages. Captain B. was obsequious, offered father wine; but he did not
stop the outrages. Once he asked: 'Have you not had any remuneration for
your place?' 'No,' I said, 'and we are not asking it. We only beg you to
make the negroes you send out there behave decently.' He said he would do
anything for us, but did nothing; at last, I went direct to General
Stoneman, and he helped us."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account