Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
The white man was a receiver of stolen goods and instigator of
barn-burnings; had been tried for some one of his offenses and committed
to the penitentiary, only to be pardoned out by the State Executive. In a
North Carolina case of which I heard, a negro firebug who could not be
brought to justice through law, though the burning of two barns and a full
stable were traced to him, disappeared as if the earth had swallowed him
up after a night in which all the darkeys around smelled brimstone and saw
fiery-eyed and long-tailed devils at large. People were hard put to it for
protection against fire-fiends.
In a South Carolina newspaper a notice appeared from a man who gave
warning that he would take vengeance into his own hands if incendiaries
fired his property again.
The Ku Klux ruled its members with iron rod. Mr. M., of the order in
Tazewell, N. C., was building a cabin on his place for a negro who had
come under ban because of evil influence over other negroes; word had been
passed that he was to be crowded out. A message reached Mr. M.: "Do not
let this negro come on your place. K. K. K.", with due skull and
cross-bones accompaniment. To close friends of the order Mr. M. said: "My
rights shall not be abridged by the Klan." The cabin was finished on
Saturday. Sunday he asked a visitor: "Let's take a stroll in the woods and
a look at Henry's cabin." When they came to where the cabin had stood, Mr.
M. exclaimed: "Why, what does this mean? Lo and behold, the cabin and
everything is torn down and the logs scattered every which-a-way!" "And
what's this?" his friend asked, pointing to three new-made graves with
pine head-boards, inscribed respectively in epitaph to Mr. M., Henry, and
Henry's wife, Mr. M.'s death dated the ensuing Sabbath. On a tiny hillock
was a small gallows with grapevine attachment. As one of the order, Mr. M.
knew enough to make him ill at ease. Friends begged him to leave the
country for a time, and he went. "This may look like tyranny," said my
informant, "but Mr. M. ought to have heeded the first message. The order
could only do effective work through unfailing execution of sentence."
Between a young lady and the son of a house in which she was a guest, a
tender passion arose. He had mysterious absences lasting half or all
night, after which his horse would be found in the stables, lathered with
foam. The family rallied him on his devotion to a fair demoiselle in an
adjoining county. Though under cold treatment from the guest, he gave no
other explanation until one day he conducted her and his sister into his
room, locked the door, swore them to secrecy, drew from its hiding-place
up the chimney a Ku Klux outfit and asked them to make duplicates for a
new Klan he was forming. The lovers came to understanding; the girl
reproached him: "Why did you not tell me before?" "I did not know if you
could keep a secret. I have a public duty to perform; the liberty of my
men can be imperiled by a careless word."
Public-domain text, read in full here on John Shaqi.
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