Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
The Invisible Empire, as the Klan was called in its organisation in 1867
under the leadership of Grand Wizard, General Nathan Bedford Forrest, and
with men like General Dudley Du Bose, of Georgia, for division commanders,
had a code that might have served for Arthur's Round Table. Its first
object was "To protect the weak, innocent and defenseless from the
indignities, wrongs and outrages of the lawless, the violent and the
brutal; to relieve the injured and oppressed, to succour the suffering and
unfortunate, especially the widows and orphans of Confederate soldiers."
Its second: "To protect and defend the Constitution of the United States
and all laws passed in conformity thereto." Its third: "To aid and assist
in the execution of all constitutional laws, and to protect the people
from unlawful seizure and from trial except by their peers in conformity
to the laws of the land."
"Unlawful seizure" was practiced in South Carolina, Arkansas, Louisiana,
Mississippi and other States, where white men would be arrested on blank
warrants or no warrant at all; carried long distances from home, held for
weeks or months; and then, as happened in some famous cases, be released
without ever having been brought to trial; in other instances, they were
beaten; in others, committed to penitentiaries; in others, it was as if
the earth had swallowed them up--they have never been heard from. Some
agency was surely needed to effect ends which the Klan named as object of
its existence; that the Klan was effective of these ends in great degree
no one conversant with facts will deny, nor will they deny that
"Tom-foolery" and not violence was its most frequent weapon.
Where Ku Klux rode around, negroes ceased to venture out after dark. Some
told tales of ghastly nocturnal visitors who plead for a drink of water,
saying, "Dee ain' had nay drap sence de Yankees killed 'em at Gettysburg.
An' den, suh, when you han' 'em er gode-full, dee say: 'Kin you let me
have de bucket? I'se jes come f'om hell an' I'se scotchin' in my insides.'
An' den, mun, dat ar hant des drink down dat whole bucket at a gulp, an' I
hyern it sizzlin' down his gullet des same ez you done flung it on de
coals! I ain' gwi fool longer nothin' lak dat! Some folks say it's white
folks tryin' tuh skeer we-all, but, suh, I b'lieve it's hants-er Ole Satan
one!" Terrible experience it was when "A hant--or suppin nur--wid er hade
mighty nigh high ez er chimley ud meet a nigger in de road an' say: 'I
come f'om torment (hell) tuh shake han's wid you!' An' de nigger--he didn'
wanter do it, but he feared tuh 'fuse--he tooken shuck han's wid dat ar
hant, an' dat ar han' what he shuck was a skelumton's--de bones fa'r
rattle!"
Public-domain text, read in full here on John Shaqi.
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