Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
"Your negroes sacked your house, stripped it of furniture, bric-a-brac,
heirlooms, and divided these among themselves. They got it into their
heads that the property of whites belongs to them; and went about taking
possession with utmost determination and insolence. Nearly all houses here
have been served the same way. I sent for a United States officer and he
made them restore furniture--the larger pieces, which are much damaged.
Small things--mementoes which you value as much or more--are gone for
good. There was but one thing they did not remove--the mirror in the
wall."[22] "The negroes have been dancing shin-digs in your house," the
Englishman went on. "They have apportioned your land out among
themselves."
Yet the Captain was not fully prepared for the desolation that met his
eyes when he went home next day. Ever before, he had been met with glad
greetings. Now, instead of a merry crowd of darkeys rushing out with
shouts of "Howdy do, Marster!" "Howdy do, Boss!", silence reigned and no
soul bade him welcome as he made his way to his own door. Within the house
one faithful servant raised her voice in lonely and pathetic notes of joy.
"Where are the others?" he asked. "Where are the men?" "Don' know,
Marster." "Tell any you can find to come here." She returned from search
to say none could be found. Dinner-hour passed. The men kept themselves
invisible. He said to her: "I will be back tomorrow. Tell the men I must
see every one of them then." He returned armed. It was his known custom as
a huntsman to carry a gun; hence he could carry one now without betraying
distrust. "Indeed, I felt no fear or distrust," he says; "these were my
own servants, between whom and myself the kindest feelings had always
existed. They had been carefully and conscientiously trained by my
parents; I had grown up with some of them. They had been glad to see me
from the time that, as a little boy, I accompanied my mother when she made
Saturday afternoon rounds of the quarters, carrying a bowl of sugar, and
followed by her little handmaidens bearing other things coloured people
liked. At every cabin that she found swept and cleaned, she left a present
as an encouragement to tidiness. I could not realise a need of going
protected among my own people, whom I could only remember as respectful,
happy and affectionate."
He bade the woman summon the men, and he waited under the trees. They
came, sullen, reluctant, evincing no trace of old-time cordiality;
addressed him as "you" or "Cap'n"; were defiant; brought their guns.
"Men," he said, "I know you are free. I do not wish to interfere with your
freedom. But I want my old hands to work my lands for me. I will pay you
wages." They were silent. "I want you to put my place in order, and make
it as fruitful as it used to be, when it supported us all in peace and
plenty. I recognise your right to go elsewhere and work for some one else,
but I want you to work for me and I will on my part do all I can for you."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account