Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
Listen to this out of the depths of one Southern woman's experience: "I
stood once with other friends, who were trying to nurse her back to life
and reason, by the bedside of a girl--a beautiful, gentle, high-born
creature--who had been outraged. We were using all the skill and tact and
tenderness at our command. It seemed impossible for her to have one hour's
peaceful sleep. She would start from slumber with a shriek, look at us
with dilated eyes, then clutch us and beg for help. But the most
unspeakable pity of it all was her loathing for her own body; her prayers
that she might die and her body be burned to ashes. I heard her physician
say to an officer who came to take her deposition: 'I would be signing
that girl's death warrant if I let you in there to make her tell that
horrible story over again.' When a grim group came with some negroes they
wanted to bring before her for identification, her brothers and her lover
said: 'Only over our dead bodies.'"
Lynching is inexcusable, even for this crime, which is comparable to no
other, and to which murder is a trifle. So we may coolly argue when the
blow has not fallen upon ourselves or at our own door. When it has, we
think there's a wolf abroad and we have lambs. Those to whom the wrecked
woman is dear are quiveringly alive to her irreparable wrong. The victim
has rights, they argue; if, unhappily for herself, she survive the
outrage, she is entitled to what poor remnants of reason may be left her;
it is naturally their whole care to preserve her from memories that sear
and craze, and from rehearsal before even the most private tribunal, of
events that the merciful, even if not of her blood, must wish her to
forget. Under such strain, men see as the one thing imperative the prompt
and informal removal from existence of the offender, whom they look upon,
not as man, but beast or fiend.
The "poor white" is the most frequent sufferer from assault; the wife of
the small farmer attending household duties in her isolated home while her
husband is in the fields or otherwise absent about his work; or the small
farmer's daughter when she goes to the spring for water, or to the meadow
for the cows, or trudges a lonely road or pathway to school; these are
more convenient material than the lady of larger means and higher station,
who is more rarely unattended. In cases on record the ravished and slain
were children, five, six, eight years old; in others, mothers with babies
at their breasts, and the babies were slain with the mothers. Here is a
case cited by Judge M. L. Dawson: A negro raped and slew a farmer's
five-year-old child. Arrested, tried, convicted, appealed, sentence
reversed, reappealed (on insanity plea); people took him out and hung him.
Public-domain text, read in full here on John Shaqi.
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