Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
When our veterans have gone North a-visiting, the North has been unsparing
in honour and hospitality. Our old gray-jackets give some illustrations
like this. Two, walking into a Boston fruit store, handed the dealer a
five-dollar bill to be changed in payment of purchases, and received it
back with the words: "It cannot pass here." A veteran laid down silver.
"That is no good." Concerned lest all his money be counterfeit, the
gray-jacket said to his comrade: "May be you have some good money." The
comrade's wealth was refused; but in opening his purse, he revealed a
Confederate note. "Now," said the smiling storekeeper, "if I could only
change that into the same kind of money, it would pass. That's the only
good money in Boston today."
The object and influence of these Confederate orders are primarily
"memorial and historical"; they occasionally transcend these--as when, for
instance, a few years ago, U. C. V. camps passed resolutions condemning
lynching. Their tendency is the reverse of keeping bitter sectional
feeling alive. It is their duty and office to see to it that new
generations shall not look upon Southern forefathers as "traitors," but as
good men and true who fought valiantly for conscience's sake, even as did
the good men and true of the North. While the Daughters of the American
Revolution, a larger and richer body, are worthily engaged in rescuing
Revolutionary history from oblivion, it is the no less patriotic care of
the Confederate orders, whose members are active in Revolutionary work
also, to preserve to the future landmarks and truths about the War of
Secession. Upon Memorial Hall, New Orleans, the Confederate relic rooms at
Columbia and Charleston; the "White House," Montgomery; the Mortuary
Chapel, "Old Blandford," Petersburg; the Confederate Museum, Richmond;
other relic rooms; and monuments and tablets scattered throughout the
South; the work of the Confederate Memorial Literary Society; the Battle
Abbey to be erected in Richmond for reception of historic treasures;--upon
these must American historians rely for records of facts and for object
lessons in relics that would have been lost but for the patient and
faithful endeavours of these orders.
Public-domain text, read in full here on John Shaqi.
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