Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
At the close of the war, there were some 99,000 Confederates in Federal
prisons, whose release, beginning in May, continued throughout the
summer. Among these was Crozier, slender, boyish in appearance, brave,
thin to emaciation, pitifully weak and homesick. It was a far cry to his
home in sunny Galveston, but he had traversed three States when he fell
ill in North Carolina. A Good Samaritan nursed him, and set him on his way
again. At Orangeburg, S. C., a gentleman placed two young ladies,
journeying in the same direction, under his care. To Crozier, the trust
was sacred. At Newberry, the train was derailed by obstructions placed on
the track by negro soldiers of the 33d U. S. Regiment, which, under
command of Colonel Trowbridge, white, was on its way from Anderson to
Columbia. Crozier got out with others to see what was the matter.
Returning, he found the coach invaded by two half-drunk negro soldiers,
cursing and using indecent language. He called upon them to desist,
directing their attention to the presence of ladies. They replied that
they "didn't care a d----!" One attempted gross familiarities with one of
the ladies. Crozier ejected him; the second negro interfered; there was a
struggle in the dark; one negro fled unhurt; the other, with a slight cut,
ran towards camp, yelling: "I'm cut by a d----d rebel!" Black soldiers
came in a mob.
The narrative, as told on the monument, concludes: "The infuriated
soldiers seized a citizen of Newberry, upon whom they were about to
execute savage revenge, when Crozier came promptly forward and avowed his
own responsibility. He was hurried in the night-time to the bivouac of the
regiment to which the soldiers belonged, was kept under guard all night,
was not allowed communication with any citizen, was condemned to die
without even the form of a trial, and was shot to death about daylight the
following morning, and his body mutilated."
He had been ordered to dig his own grave, but refused. A hole had been
dug, he was made to kneel on its brink, the column fired upon him, he
tumbled into it, and then the black troops jumped on it, laughing,
dancing, stamping. The only mercy shown him was by one humane negro, who,
eager to save his life, besought him to deny his identity as the striker
of the blow. White citizens watched their moment, removed his remains, and
gave them Christian burial.
Public-domain text, read in full here on John Shaqi.
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