Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
But the young men of the South were not born tillers of the soil; not
fitted by inheritance or education for manual toil. They were descendants
of generations who had not labored with their hands but had occupied
themselves as lawyers, doctors, politicians, gentlemen of leisure, and
agriculturists commanding large working forces. Our nation might have been
gainer had the Government devised measures by which talented men could
have been at once bound to its interests and their gifts utilised for the
common advantage. Instead of which, they were threatened with trial for
treason, with execution or exile, were disfranchised, disqualified, put
under the ban. Many who would have made brilliant and useful servants of
the Republic were driven abroad and found honourable service in Mexico,
Brazil, Egypt and Europe.
It is difficult for us at this day to realise what little promise life
held for the young American of the South; difficult even for the South of
the present to appreciate the irritations and humiliations that vexed and
chafed him. Many felt that they had no longer a country.
Mischief was inevitable as the result of repressed or distorted energies,
thwarted or stifled ambition. Some whose record for courage and steadiness
on the field of battle reflects glory on our common country, failed
utterly at adaptation. But as the patient effort of the great body politic
changed the times and opened opportunity, middle-age and youth were ready
to rush in with a will, occupying and improving fields of industry.
But the old people of the South never reacted. Many simply sat down and
died, succumbing to bereavement, hardships and heartbreak. They felt that
their country was dead. Men of their own blood, their brothers, had set
an alien race, an ignorant race, half-human, half-savage, above them; were
insisting that they should send their children to school with children of
this race, while their consciences cried out against the mere discussion
of this thing as an evil to themselves and the negro, and against the
thing itself as crime. Intermarriage was discussed in legislative halls;
bills sanctioning it were introduced; and the horrible black, social evil
due to passions of the white man and the half-human, half-savage
woman--the incubus, the nightmare, under which the whole section had
groaned with groanings that cannot be uttered--was flung in their faces as
more than fair reason.
Public-domain text, read in full here on John Shaqi.
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