Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of RichmondAvary, Myrta Lockett
Philosophy
Dixie After the War: An Exposition of Social Conditions Existing in the South, During the Twelve Years Succeeding the Fall of Richmond
Avary, Myrta Lockett
Reconstruction (U.S. history, 1865-1877); Southern States -- Social conditions
As victorious armies went through the country, they told the negroes, "You
are free!" Negroes accepted the tidings in different ways. Old Aunt Hannah
was not sure but that the assurance was an insult. "Law, marster!" she
said, "I ain' no free nigger! I is got a marster an' mistiss! Dee right
dar in de great house. Ef you don' b'lieve me, you go dar an' see."
"You're a d----d fool!" he cried and rode on. "Sambo, you're free!" Some
negroes picked up the master's saddle, flung it on the master's horse,
jumped on his back and rode away with the Yankees. After every Yankee army
swarmed a great black crowd on foot, men, women, and children. They had to
be fed and cared for; they wearied their deliverers.
Yankees told my father's negroes they were free, but they did not accept
the statement until "Ole Marster" made it. I remember the night. They were
called together in the back yard--a great green space with blossomy
altheas and fruit-trees and tall oaks around, and the scent of
honeysuckles and Sweet Betseys making the air fragrant. He stood on the
porch beside a table with a candle on it. I, at his knee, looked up at
him and out on the sea of uplifted black faces. Some carried pine
torches. He read from a paper, I do not know what, perhaps the
emancipation proclamation. They listened silently. Then he spoke, his
voice trembling:
"You do not belong to me any more. You are free. You have been like my own
children. I have never felt that you were slaves. I have felt that you
were charges put into my hands by God and that I had to render account to
Him of how I raised you, how I treated you. I want you all to do well. You
will have to work, if not for me, for somebody else. Heretofore, you have
worked for me and I have supported you, fed you, clothed you, given you
comfortable homes, paid your doctors' bills, bought your medicines, taken
care of your babies before they could take care of themselves; when you
were sick, your mistress and I have nursed you; we have laid your dead
away. I don't think anybody else can have the same feeling for you that
she and I have. I have been trying to think out a plan for paying wages or
a part of the crop that would suit us all; but I haven't finished thinking
it out. I want to know what you think. Now, you can stay just as you have
been staying and work just as you have been working, and we will plan
together what is best. Or, you can go. My crops must be worked, and I want
to know what arrangements to make. Ben! Dick! Moses! Abram! line up,
everybody out there. As you pass this porch, tell me if you mean to stay;
you needn't promise for longer than this year, you know. If you want to go
somewhere else, say so--and no hard thoughts!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account