France -- Social life and customs -- 19th century -- Fiction
And from this day forth he affected to give himself up entirely to
work. Besides, it was one of his theories that absolute rest was
unprofitable, that it should never be prescribed, even to the
overworked. As the fish lives in the water, so a man lives only in the
external medium which surrounds him, the sensations which he receives
from it transforming themselves in him into impulses, thoughts, and
acts; so that if there were absolute rest, if he continued to receive
sensations without giving them out again, digested and transformed, an
engorgement would result, a _malaise_, an inevitable loss of
equilibrium. For himself he had always found work to be the best
regulator of his existence. Even on the mornings when he felt ill, if
he set to work he recovered his equipoise. He never felt better than
when he was engaged on some long work, methodically planned out
beforehand, so many pages to so many hours every morning, and he
compared this work to a balancing-pole, which enabled him to maintain
his equilibrium in the midst of daily miseries, weaknesses, and
mistakes. So that he attributed entirely to the idleness in which he
had been living for some weeks past, the palpitation which at times
made him feel as if he were going to suffocate. If he wished to recover
his health he had only to take up again his great work.
And Pascal spent hours developing and explaining these theories to
Clotilde, with a feverish and exaggerated enthusiasm. He seemed to be
once more possessed by the love of knowledge and study in which, up to
the time of his sudden passion for her, he had spent his life
exclusively. He repeated to her that he could not leave his work
unfinished, that he had still a great deal to do, if he desired to
leave a lasting monument behind him. His anxiety about the envelopes
seemed to have taken possession of him again; he opened the large press
twenty times a day, taking them down from the upper shelf and enriching
them by new notes. His ideas on heredity were already undergoing a
transformation; he would have liked to review the whole, to recast the
whole, to deduce from the family history, natural and social, a vast
synthesis, a resume, in broad strokes, of all humanity. Then, besides,
he reviewed his method of treatment by hypodermic injections, with the
purpose of amplifying it—a confused vision of a new therapeutics; a
vague and remote theory based on his convictions and his personal
experience of the beneficent dynamic influence of work.
Now every morning, when he seated himself at his table, he would
lament:
“I shall not live long enough; life is too short.”
He seemed to feel that he must not lose another hour. And one morning
he looked up abruptly and said to his companion, who was copying a
manuscript at his side:
“Listen well, Clotilde. If I should die—”
“What an idea!” she protested, terrified.
Public-domain text, read in full here on John Shaqi.
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